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Dravyasamgraha
सम्मइंसणणाणं चरणं मोक्खस्स कारणं जाणे । ववहारा णिच्छयदो तत्तियमइओ णिओ अप्पा ॥
(39)
गाथा भावार्थ - सम्यग्दर्शन, सम्यग्ज्ञान और सम्यक्चारित्र - इन तीनों के समुदाय को व्यवहारनय से मोक्ष का कारण जानो तथा निश्चयनय से सम्यग्दर्शन, सम्यग्ज्ञान और सम्यक्चारित्र स्वरूप जो निज आत्मा है, उसको मोक्ष का कारण जानो।
39. From the empirical point of view (vyavahāra naya), Right Faith, Right Knowledge, and Right Conduct, together, are to be known as leading to liberation (moksa). And from the transcendental point of view (niscaya naya) the soul itself, inherently possessing these three attributes, is the cause of liberation.
EXPLANATORY NOTES
Ācārya Kundkund's Samayasāra
ववहारेणुवदिस्सदि णाणिस्स चरित्तदंसणं णाणं ।
ण वि णाणं ण चरित्तं ण दंसणं जाणगो सुद्धो ॥ (1-7-7) Conduct, faith, and knowledge have been said to be the attributes of the knower, the Self, from the empirical point of view (vyavahāra naya). From the transcendental point of view (niscaya naya), there is no knowledge, conduct or faith - just pure consciousness.
Jain, Vijay K., Acārya Kundkund's Samayasāra, p. 7.
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