________________
bhikshondak (bhicchunda) (21) bhimasurokta (49) bhoot (216) bhuj-parisarp
sthalacharpanchendriya tiryanch-yonik (limbed reptilian terrestrial five-sensed animal) (216) Bhujagavaradveep (169) bonda (45) bondaja (bondayam) (of fruit origin) (42, 45) Brahmalok (173, 216) Buddha (244)
bhaavanupurvi (93) bhaavas (states) (262-11) Bhagavantas (the divinely magnificent ones) (50) bhakti (devotion) (262-1, 11) bhang-samutkirtanata (enumeration of divisions or bhangs) (98, 100, 115, 142, 144, 133, 185, 199) bhangopadarshanata (explication of divisions or bhangs) (98, 102, 115, 119, 142, 146, 183, 187, 199) bhangs (alternatives, types, categories, etc.) (98, 101, 103, 118, 187, 252, 256, 257, 258) bhaya-siddhik (soul worthy of liberation) (250) bhavan (abodes of gods) (249) bhavan-vasi (mansion residing god) (216) Bhavanpati nikaya (the realm of vimana or celestial vehicle dwelling gods) (21) bhavya sharir (a body that has the potential of acquiring some thing) (8) bhavya sharir dravya-avashyak (physical-avashyak as body of the potential knower) (16, 18) bhavya sharir dravya-shrut (physicalshrut as body of the potential knower) (36, 38) bhavya sharir dravya-skandh (physical-skandh as body of the potential knower) (58, 60) bhavya-sharir-dravya-upakram (physical upakram as the body of the potential knower not in context of Agam) (78) bhaya (fear) (262-11) bhayanak-rasa (sentiment of fear or horror) (262-1, 11) bheet dosh (260-10)
chakravartis (203) charmakhandik (chammakhandiya) (21) chandal (260-5) chandra (moon) (169, 216) chandragrahan (lunar eclipse) (249) chandra-parivesh (halo of the moon) (249) Chandraprabh (203) char nama (chaturnama) (four-named) (208) charak (charag) (21) charitra (conduct) (241) charitra mohaniya (conduct deluding karma) (241) charitra-labdhi (attaining purity of conduct) (241) chaturasra samsthana-name (square structure-name) (224) chaturdashpurva-dhari (247) chaturindriya (four-sensed being) (216) chaturnama (four-named) (227)
( 492 )
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org
