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AM aT Cael A HoH SteAe Sree fear as wae HTC TTT S, SA wae TT AP ODwi
feat feat arake & atere ar eae fac fet va drae-gene sen a Wa etwey:
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VA Explanation—In this Sutra, the firm determination (vow) of LWWED
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Dhanya Anagar and his great care in following it in letter and RsCL
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ra spirit has been mentioned. When he went for Bhiksha after WT
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to accepting his vow (restraint), he went to high, medium and low
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OF families for food and water. He accepted food only from that PC)
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house where it was suitable for Ayambil and whereit wasfit to FN
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tr be discarded by others. He went in a courageous mannerafter VETé
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r seeking permission df the Guru. In Bhiksha sometimes he got R
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t only food and no water and sometime only water but no food. O
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t However, he never showed any signs of helplessness, disgust, O
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anger, meanness or sadness. But always remaining in a state of 4
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equanimity, increasing his efforts in the accepted code and W
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seriously trying to gain still higher code of conduct, he accepted
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O whatever he got in Bhiksha provided it was according to the O
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FA restraints he had undertaken. L(1
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o He took the tasteless food worthy to be thrown in a detached
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O manner just as a snake enters his place of stay. He was never O
looking for the taste of meals but his only consideration was to maa
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TT look after his body to the extent he was able to continue the .
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O ascetic practices. This conduct of ignoring taste refers to the O
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tO words ‘Bill-miv Pannag bhootenam’—which mean as under— O
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iIN Just as a snake enters the hole straight without touching the raCi
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jFA sides of the hole, he devoured the morsel of tasteless and dry aCES
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food without any feeling of attachmentforits taste.
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TK 4. TIM A Wa Ae Benq aa aradiatl waist vs
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ARMITAGE aiereaag| aerate afar waar
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i Taets |
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to TT HA TOY OTL ATT WAS Hara aereart Fast sifere
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O AATTHEA iTS stteotg| aera GAT Aaa BAT
6 ATTA TASTE |
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; arpriranaaregyt ( 3¥¢ ) IllustratedAnuttaraupapatik-dashaSutra
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