*
OPIRY Oo PRT oP LR PRY OPI 0 0 PY o PRO PAVo o o PRY oPAVoP V0 PAO PALO DAY OD ALO ae an an ase a 2/2
WaT Ad Bt A Ft GUM, Wa, youd Ho Al Sy Sl site ws Wa
o
i
r
o Yer F St Pad Sy Bl Tl Aa Her S se Prem T” o
t a
h y
w
P n
o O
We ASC salsa THsays aeatiean st TAH TA! va
a
p
o O
i WATT WA SST
r
O s)
A t
P 196, Then, Bhagavan Mahavir asked—“O Sakadalputra! ve
O [eeu
I
P If any person steals your dried or baked pots, scatters them
oO
I after taking them away to some unknown place, makes
P
O
EP holes in them or breaks them,or places them away, or some D
o
O
C wretched fellow rapes your wife Agnimitra—shall you
A O
P
O
punish him ?”
NAP P.
o O
A ?
P Sakadalputra replied—“Bhante ! I shall insult him, beat RY
O O
LR him, tie him down, tremble him, condemn him, threaten D
O
O
T
ae AS him, bite him, abuse him and even kill him.”
F
O O
T
Mahavir said—“O Sakadalputra ! According to your
O O
A T
P W
belief, Utthan, Karm, Prayatna (efforts), Udyam (working) — L
o O
t Z
M etc. has no meaning. All is pre-determined. Then neither YR
t .
iP anyone steals the pottery, breaks them nor anyone W
O
o
t
M
I misbehaves with your wife Agnimitra. You also do not
P
o O
A
P punish him or kill him. All what happens, occurs of its own.
O u
x
If you believe that someonesteals your pots or misbehaves aO
W
R
o O
i
P with your wife in reality, and you condemn and evenkill
o o
AY that person, your earlier version that Uithan, Prayatna, nyn
P o
o O
Purusharth are meaningless becomes untrue.”
S
S
After hearing this, Ajivikopasak Sakadalputra NO
O
O S
N
TARR understood the reality. He accepted the true knowledge. R *
O E
NT S
PA 989. aT A ag aelastianay wet ws we daz O SE
O S
L
B N
wag, atten waa Ta aan“sah A! get sift aay O
©
S
N
R
Praag’
SN ;
O
ra SNO
OG VHS : AAAsea ( eee ) Sakadalputra: Seventh Chapter S
Heat H *
>
GROBSSY"TONYTONYGORYAONYGORYT ONWA ORY TONING OYA ORG ONWAORUZO RIG ODYA ORY ODUA ORIG ONNA ORIG ODYd ONWa Ona OR4 O ep2éeo
3w
»=
