. R s \j Aj
a b PAN OLAN OFAN O OPO OVAN OFAALO orto OFAALO ° QTAM OD BOTAM OTL OVAL O QO OTTO ORAtO
Prargte da ar aaert
RO, AY UO AR SMA AANA Tra TY
oa re Pretest siferd arse
Ro. Uh A AMM Ud sa A WT BMA AA H GAA UH
Pearl ta wesar
THE TURBULENCE OF A GOD OF WRONGFAITH
90. Once at mid-night, gods of ill faith appeared before
Kamdev.
PAAA-Te Hes UAE Wa S THE AIAN, MA, ARIA, SAAT Hea
%, Ta TUT Gear A arse yar & vale, Heat freq valtea ey b
ag WTA Wea A ager S wre ea Si cael, Phere, wae 2a-ehea are
Ue Aetnen sere wat aes Rrafeit A ae Wael GAa-aHY Ue aera
& Aya ele Ted EI
dice wat 4 aval a areret & ays oat ayer A feet Set at ara
Fennd atte Sl ahs aise F FE archers one wey Ai seat Sot Ge EI
O
weae A at ge wart & avle wre etd fi ae wa Ae alle YA
R
O
cael a WHat Se Wat H Garg eT Si Mega ava A aaa & aaa set A
R
Wert Perea & saat or ae Tatar To ater S| O
A
TC
O
Explanation—When a disciple observes the austerities of the
D
O
highest order, deeply meditates with complete concentration,
manyfrightening and attachment provokingsituations arise and °
ancient literature is full of such descriptions. The Rakshasas, evil
SE)
gods, treacherous gods and goddesses makeseditious efforts to RCl
E
inspire feelings of attachment or dreadful fear in the practitioner E
V
from time to time. °
TO In Vedic literature, there are many stories of turbulence in TO
A
P RYC3
O the austerities and fire-sacrifices performed by Rishis and the
C O
A
uP.MA practitioners. In Buddhist literature, the Marvijay incident in L(i
O O
T
¥,AR Buddha’s life belongs to this very category. R
F
O
t O
T
pn) Jain literature. also contains such descriptions. Even W(3
o? OL
PR Bhagavan Mahavir and several other Tirthankars faced such DW.
a O
A
wmimeeTreate : firitestearat ( & ) Kamdev Gathapati:SecondChapter DW
O
7
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