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THE PARTIAL TRANSGRESSIONS(ATICHAR) OF THE O
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VOW OF SAMLEKHANA
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57. Later, a Shramanopasak must know but not adopt
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five partial transgressions of the vow of Apashchim- DIVA
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maranantik-Samlekhana-Jhosana (the vow undertaken LY
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TAA when the person is almost near his death and in orderto RW
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= TAT cleanse his soul of all the wrong activities committed in DWE
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the past by recalling them distinctly, repenting for them). N
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* TAN They are as under—(1) to desire comforts concerning DZ
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the present life. (2) to desire comforts in the next life.
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O (3) Jeevitashansha Prayog—to desire further life out of I.
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TO attraction or fear. (4) Maranashansa Prayog—to desire KO
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O end of his life due to physical pain or fear of O
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unaccommodating environment. (5) Bhogashansa B
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a FALL RIZE
O Prayog—to desire worldly comforts including sexual O
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OPA fulfilment relating to the present or the next world. O
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AM EWE.
OV According to Jainism, the human life is a unique ©
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o opportunity for self-uplift. Whether one is a monkor a true T
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das householder, he takes due care of his body only upto the E
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s time heis able to perform religious activities properly. When
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3) due to illness or weakness, the body becomes unable to
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3) perform religious activities, or the mind becomes weak due L
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to old age and the capacity of the body starts decreasing
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\ fast, it is proper for him to cooly and firmly avoid care for
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s the body. He then stopstaking food, selects a proper clean
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place and moves aheadonthepath of self-realisation calmly %
meditating on it in a steadfast manner. ’
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04) SsaTaanaynda ( 4&2 ) Illustrated Upasak-dasha Sutra (0
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