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2 In Sutrakritáng Sutra the precautions in alms seeking, tolerance
in face of afflictions, the torture of hell beings, attributes of good 55 ascetics, and other such topics have been discussed. Also given are
the definitions of shraman, Brahman, bhikshu, nirgranth, and other such related terms, properly explained with the help of reasons, incidents, and examples. Besides this, judgment of merit and sin; the discussion between Ardrak Kumar and Goshalak; debate between Shakya bhikshu and hermits; the dialogue between Gautam Ganadhar and Udakapedhal at Nalanda and other such interesting and educating tales are also included.
In this sutra, besides Jain philosophy, detailed description of others 5 sects and schools have been given. With a logical analysis of 5
principles of other schools the Jain principles have been established. 4 That is the reason that it is very useful in bolstering the spiritual practices and samyaktva.
The important available commentaries on Sutrakritang Sutra are 4 i by Bhadrabahu (niryukti), Jindas Mahattar (churni), and Sheelankachrya (Vrihad Vrittı).
(३) स्थानांगसूत्र परिचय
3. STHANANG SUTRA ८५ : से किं तं ठाणे?
ठाणे णं जीवा ठाविज्जंति अजीवा ठाविन्जंति, जीवाजीवा ठाविज्जंति, ससमये ठाविज्जइ, परसमये ठाविज्जइ, ससमय-परसमए ठाविज्जइ, लोए ठाविज्जइ, अलोए ठाविज्जइ, लोआलोए ठाविज्जइ। ___ठाणे णं टंका, कूडा, सेला, सिहरिणो, पब्भारा, कुंडाई, गुहाओ, आगरा, दहा, नईओ, आघविज्जति।
ठाणे णं परित्ता वायणा, संखेज्जा अणओगदारा, संखेज्जा वेढा, संखेज्जा सिलोगा, संखेज्जाओ निज्जुत्तीओ, संखेज्जाओ संगहणीओ, संखेज्जाओ पडिवत्तीओ।
से णं अंगट्ठायाए तइए अंगे, एगे सुअक्खंधे, दस अज्झयणा, एगवीसं उद्देसणकाला, एकवीसं समुद्देसणकाला, बावत्तरिपयसहस्सा पयग्गेणं, संखेज्जा अक्खरा + अणंता गमा, अणंता पज्जवा, परित्ता तसा, अणंता थावरा, सासय-कड-निबद्ध-
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श्री नन्दीसूत्र
( ४०० )
Shri Nandisutra 岁岁身穿穿穿男劣劣先贤劣劣等劣劣劣劣劣岁岁岁岁岁男先出
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