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being or matter) and jivaajiva (being and matter). With this is 56 given sva-mat (own view or Jain view), par-mat (other's view) i and sva-par-mat (own and other's views). 4 In Sutrakritang the Jain principles have been established by 41 systematically refuting the combined precepts of 363 charlatans
including 180 Kriyavadis, 84 Akriyavadis, 67 Ajnanavadis, and 432 Vinayavadis.
Sutrakritang has limited readings (lessons, compilations, 1 editions). It has countable Anuyogadvar, countable verses,
countable couplets, countable niryukti (parsing), and countable pratipattis.
This Sutrakritang is second among the Angas. It has two 4 shrutskandha (parts), 23 chapters, 33 uddeshan kaal, and 33 i samuddeshan kaal. Measured in pad (sentence units) it has st $thirty six thousand pad. It has countable alphabets, infinite 55 gum (meanings) and infinite paryaya (variations). It has 4 descriptions of limited number of mobile beings, and infinite 55 Simmobile beings. Established with the help of shashvat (eternal
or fundamental), krit (created or experimented) and natural 91 evidences, the tenets of the Jina have been stated (akhyayita),
propagated (prajnapit), detailed (prarupit), explained (with the
help of metaphors) (darshit), clarified (with the help of 4 examples) (nidarshit), and simplified (with the help of discourse
style) (upadarshit). 5 It has been presented in such charan-karan style that if a
person is engrossed in its studies, he becomes a scholar and an 5 expert of the subject.
This concludes the description of Sutrakritang Sutra
विवेचन-सूत्रकृत शब्द के विभिन्न अर्थ इस प्रकार हैं-जो सभी जीव आदि पदार्थों का बोध कराता है वह सूत्रकृत है। जो मोह निद्रा में सोए अथवा पथभ्रष्ट हुए जीवों को सन्मार्ग का संकेत + दे वह सूत्रकृत है। जो अनेक विषयों को, मत-मतान्तरों को, मान्यताओं को उसी प्रकार सूत्रबद्ध
करे जैसे धागे में मोती, वह सूत्रकृतांग है।
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श्री नन्दीसूत्र
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