Agam 31 Chulika 01 Nandi Sutra Sthanakvasi

SR No.: 007652
Original Sutra Author: Devvachak
Author: Amarmuni, Tarunmuni, Shreechand Surana, Trilok Sharma
Publisher: Padma Prakashan
Publication Year: 1998
Total Pages: 542
Language: English, Hindi
Classification: Book_English, Book_Devnagari, Agam, Canon, Ethics, Conduct, & agam_nandisutra
File Size: 19 MB

Page 186

中级资助步防防雪防5岁穿點點點點端端對端點防紫驗期中 [ संदर्भ में दिए दो भेदों को समझाया है। ये दो भेद हैं-अनन्तर सिद्ध अर्थात् जिन्हें सिद्ध बने एक + समय ही हुआ है; तथा परम्पर सिद्ध अर्थात् जिन्हें सिद्ध बने एक से अधिक समय हो चुका है।
आठ द्वार निम्न हैं-(१) आस्तिक द्वार (सत्पदप्ररूपणा), (२) द्रव्य द्वार (द्रव्यप्रमाण), (३) क्षेत्र द्वार, (४) स्पर्श द्वार, (५) काल द्वार, (६) अन्तरद्वार, (७) भाव द्वार, तथा । (८) अल्पबहुत्व द्वार।
इन आठ द्वारों को भी पूर्णतया समझने के उद्देश्य से प्रत्येक द्वार के साथ १५ उपद्वारों का सहारा लिया गया है अथवा १५ उपद्वार घटाए गये हैं यथा-(१) क्षेत्र, (२) काल, (३) गति, (४) वेद, (५) तीर्थ, (६) लिङ्ग, (७) चारित्र, (८) बुद्ध, (९) ज्ञान, (१०) अवगाहना, (११) उत्कृष्ट, (१२) अन्तर, (१३) अनुसमय, (१४) संख्या, तथा (१५) अल्पबहुत्व।
Elaboration-At the end of the shaileshi state the soul is finally free from the taijas (the radiant component of the constitution of a being) and karman (the karmic component of the constitution of a 55 being) bodies. This state is known as moksha or liberation or Siddha dimension. After shedding all the eight categories of karmas, such
liberated souls, by virtue of their being devoid of karmas, are i completely free of this world or the cycles of rebirth. By class they are 41 one or alike, and in number they are infinite. The quality of Kewal- yfi # jnana and the status of all Siddhas is same and unchanging.
However, in order to make the concept comprehensible to common iman it has been divided in some categories with reference to fi parameters like time, place, mode etc.
In order to vivify the form of Siddha with reference to worthiness, time, place and other such parameters commentator (vrittı) Acharya Si Malayagiri has explained the two categories of Siddha, based on the
time of transcending, with the help of eight dvars (ports). These two
categories are—Anantar-Siddha or those who have transcended just i one samaya back; and Parampar-Siddha or those who have 5 i transcended more than one samaya back.
The eight dvars (ports; here it means the parameters defining the ॐ passage into the state) are-1. Astik dvar or satpadprarupana (the ' i parameter of right faith), 2. Dravya dvar or dravyapraman (the 451 ___parameter of matter), 3. Kshetra. dvar (the parameter of area), ॐ 4. Sparsha dvar (the parameter of contact), 5. Kaal dvar (the te i parameter of time), 6. Antar dvar (the parameter of gap or void), 55
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