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'विसुज्झती समीरियं रुप्पमलं व जोइणा' - जैसे चाँदी का मैल - किट्ट - अग्नि में तपाने से साफ हो जाता है वैसे ही ऐसे भिक्षु द्वारा असंयमवश पूर्वकृत कर्ममल भी तपस्या की अग्नि से विशुद्ध (साफ) हो जाता है। ( आचारांग चूर्णि मू. पा. टि., पृष्ठ २९५-२९६)
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Technical Terms: Uvehamane. ........an ascetic should ignore those ignorant people or those harsh words or blows. Akantadukkha-every being dislikes misery; suffering is the fate of all beings, mobile and immobile; knowing this, one should not harm any being.
Anant jinena-according to Churni the world of beings including humans and animals, is endless. One who has conquered this is called anant-jit or conqueror of the infinite.
Mahaguru nissayara udiriya-The Churni explains this as-It is very difficult to accept the great vows; thus being very stringent (heavy or guru) they are called mahaguru. Nissayara means to destroy with sharpness. Thus the meaning of the phrase is the great vows destroy the darkness of bondage of karmas in the spiritual dimension in three worlds and spread the light of knowledge of soul; like the sun does in the physical dimension.
Asajjamitthisu chayejja puyanam-should remain aloof from women and abandon the desire for worship and reverence by others. The first is for protection of the basic virtue and the second for that of auxiliary one.
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Visujjhati samiriyam ruppamalam va joina-the impurities of silver are removed by heating it in fire. In the same way the dirt of karmas acquired by an ascetic due to indiscipline in the past is cleansed with the help of the fire of austerity. (Acharanga Churni Text foot notes, p. 295-296)
भुजंग- दृष्टान्त द्वारा बंधन-मुक्ति की प्रेरणा
४०८. से हु परिण्णासमयम्मि वट्टइ, णिराससे उवरय- मेहुणे चरे । भुजंगमे जुण्णतयं जहा चए, विमुच्चती से दुहसेज्ज माहणे ॥ ९ ॥
आचारांग सूत्र (भाग २)
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Acharanga Sutra (Part 2)
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