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attachments and desires, he becomes a dedicated (to religion) and great sage.
Forswearing all affiliation (that great sage should ruminate—) “Noone or nothing is mine, therefore I am on my own." Getting detached and shorn in every way this careful ascetic becomes itinerant. One who pursues ascetic discipline scantily clad or unclad (Jinakalpi) also properly practices gradual restriction of movement and food (this refers to special practices like unodari or eating less than appetite).
(Seeing him naked-) Someone may abuse or manhandle him; pull his hair (or maim him); slander him reminding him of some past deeds (using abusive and derogatory terms); put baseless and false allegations against him with scathing remarks. In such condition the ascetic should tolerate all this with equanimity with the help of right contemplation.
Knowing that favourable and unfavourable afflictions have commenced, he should continue to pursue ascetic path tolerating the afflictions with equanimity. He should continue to pursue the ascetic path tolerating the awkward (begging alms, remaining unclad, etc.) and non-awkward (cold, heat, etc.) afflictions with equanimity.
१८६. चिच्चा सव्वं विसोत्तियं फासे फासे समियदंसणे । एए भोगिणा बुत्ता जे लोगंसि अणागमणधम्मिणो ।
आणाए मामगं धम्मं। एस उत्तरवादे इह माणवाणं वियाहिए।
एत्थोवर तं झोसमाणे आयाणिज्जं परिण्णाय परियाएण विगिंचइ ।
१८६. सम्यग्दर्शन- सम्पन्न मुनि सब प्रकार की शंकाएँ छोड़कर दुःख - स्पर्शो को समभावपूर्वक सहन करे ।
हे मानवो ! धर्मक्षेत्र में उन्हें ही नग्न (निर्ग्रन्थ) कहा गया है, जो मुनिधर्म में दीक्षित होकर पुनः गृहवास में नहीं जाते ।
आज्ञा में मेरा धर्म है। यह उत्तरवाद / सिद्धान्त मनुष्यों के लिए प्रतिपादित किया है।
धुत: छठा अध्ययन
( ३२७ )
Dhut: Sixth Chapter
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