________________
ALS546944650694% ARA AT MEDARPARDARDARDRAPAROSAROSARDARSAKSATSANKore
be careful of these sources. These sources should be considered as
attachment itself and should always be observed carefully with the * help of deep contemplation. The process of bondage of karmas is
terminated when these sources are closed. The karma-less state is attained when the bondage of karmas is completely shattered. The author of this scripture has indicated—when free of karmas he has direct perception and knowledge of the world.
When we ponder over the wider scope of the word srota it becomes clear that this word has also been used for ‘parts of the body'. Acharya Mahaprajna, giving reference of Susruta Samhita, has said that it mentions about twelve sources in the human bodythe sources above are seven in number, and they are one mouth, two ears, two eyes and two holes of the nose; the sources in the middle are two breasts; and the sources below are penis, vagina and anus. Being instruments of pleasure, all these parts of the human body become sources of inflow of karmas. (Acharanga Bhashya, p. 288) मुक्तात्मा का स्वरूप
१७७. अच्चेइ जाइ-मरणस्स वट्टमग्गं वक्खायरए। सव्वे सरा नियट्टति, तक्का जत्थ ण विज्जइ। मई तत्थ ण गाहिया।
ओए अप्पइट्ठाणस्स खेयण्णे।
से ण दीहे, ण हस्से। ण वट्टे, ण तंसे, ण चउरंसे, ण परिमंडले। ण किण्हे, ण णीले, * ण लोहिए, ण हालिद्दे, ण सुक्किले। ण सुब्भिगंधे, ण दुरभिगंधे। ण तित्ते, ण कडुए, ण
कसाए, ण अंबिले, ण महुरे। ण कक्खडे, ण मउए। ण गरुए, ण लहुए। ण सीए, ण * उण्हे, ण णिद्धे, ण लुक्खे। ण काऊ, ण रुहे, ण संगे, ण इत्थी, ण पुरिसे, ण अण्णहा।
परिण्णे, सण्णे। उवमा ण विज्जति। अरूवी सत्ता। अपयस्स पयं णत्थि। से ण सद्दे, ण रूवे, ण गंधे, ण रसे, ण फासे, इच्चेतावंति। त्ति बेमि।
। पंचमो उद्देसओ सम्मत्तो ॥ ॥ लोगसारो : पंचमं अज्झयणं सम्मत्तो ॥
CARDAriasirandeindiaHANN
आचारांग सूत्र
( ३०० )
Illustrated Acharanga Sutra
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org
