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इसी आगम में संधि शब्द छह स्थानों पर आया है, जो प्रसंग के अनुसार भिन्न-भिन्न अभिप्राय प्रकट करता है। ___ 'आयतचक्खू' शब्द के अनेक अर्थ किये जाते हैं, जैसे-दीर्घ दृष्टि तथा सर्वांगचिन्तनशीलता-अनेकान्त दृष्टि। आचार्य श्री आत्माराम जी म. के अनुसार भोगों के कटु परिणामों पर चिन्तन करना, भूत-भविष्य का विचार करना दीर्घ द्रष्टा का गुण है। टीका के अनुसार-"इहलोक-परलोक के अपायों-कष्टों को देखने की क्षमता रखने वाला-आयत चक्षु है।"
Elaboration-In these two paragraphs the bitterness of carnal indulgences has been shown in order to inspire one to get detached from them. Kaam or carnal indulgence is of two types--
1. Iccha kaam or fancies which manifest in the form of hope, craving and indulgence. This is caused by precipitation of Mohaniya karma (karma that tempts soul towards fondness for things) and triggered through merriment, erotica and other such things.
2. Madan kaam or lust (perverted sexual desire). This is caused by precipitation of physical gender which is a type of Mohaniya karma.
As carnal desires are the result of long sustained attitudes, it is very difficult to get rid of them. One who is not aware of the bitter consequences of carnal desires cannot get detached from them. That is why five things that help getting detached from carnal desires are mentioned in these two paragraphs. They are
(1) To ponder over the ephemeral nature of life. Every moment the life-span is approaching its end. It is beyond any body's power to stop it or extend it.
(2) Se soyai–To understand numerous afflictions a lascivious person experiences, such as mental and physical torture, pain and
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grief.
(3) Lok darshan-Viewing the world. This can be contemplated from three angles
(a) To view the lower part of the world and know that the hell beings living in the nether worlds are suffering grief and pain for आचारांग सूत्र
( 898 ) Mustrated Acharanga Sutra
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