________________
(6), (8) a (90) sifafet-an, $401-17277 29407--31fafen , fetch Bila; 447–351T2T, 374, 0176; TT HU-34ciach, NTTCRT Te falufer-55 997, कीर्ति और धर्म-पुण्य की प्राप्ति के लिए दान देता है। (देखें चित्र)
PETTY' RETT TT da rom food -(9) PRO DETI-FI fagre o Tobo, (२) संपेहाए-विविध प्रकार से चिन्तन करके, (३) सपेहाए-किसी निजी स्वार्थ या अपेक्षा के
Elaboration—In paragraph 74 various factors inspiring violence have been discussed. In the commentaries (Churni and Tika) various reasons for indulging in violence during one's life-time are discussed in greater detail. For example
(1) Atma-bal-Strength of the self or the body. In order to make the body strong he consumes meet, alcohol and other such things.
(2) Jnati-bal-Power of the family. In order to strengthen his support he works to make his family members and relatives strong.
(3) Mitra-bal-Power of friends. To acquire wealth and prestige and to satisfy his ego he expands the circle of his friendship.
(4) and (5) Pretya-bal and Dev-bal-Divine power. For happiness in the next birth and to get favour of deities by pleasing them he indulges in yajna, animal sacrifice, charity in name of ancestors and other such deeds.
(6) Raj-bal-Power of the state. To get support and honour from the king he indulges in diplomacy and conspiracies. Helps the king to defeat his enemies.
(7) Chor-bal-Power of thieves. Through association with thieves and bandits and by assisting them he tries to acquire wealth or establish a reign of terror.
(8), (9) and (10) Atithi-bal, Kripan-bal and Shraman-balAtithi means guest, mendicant, or other such people who visit a household; Kripan means orphan, disabled, beggar etc.; and Shraman means Ajivak, Buddhist and Nirgranth or Jain ascetics. He gives charity and donation to these to gain fame, glory and piety. (see Illustration) लोक-विजय : द्वितीय अध्ययन
Lok Vijaya : Second Chapter
*
*
*
*
*
**
*
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org
