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been thought by some, because the Cvet[=a]mbaras refused to follow the Digambaras in insisting upon nakedness as the rule for ascetics.[6] The earlier writings show that nakedness was recommended, but was not compulsory. [7] Other designations of the main sects, as of the sub-sects, are found. Thus, from the practice of pulling out the hairs of their body, the Jains were derisively termed Luñcitakeças, or 'hair-pluckers.' The naked devotees of this school are probably the gymnosophists of the Greek historians, although this general term may have been used in describing other sects, as the practice of dispensing with attire is common even to-day with many Hindu devotees.[8]
An account of the Jain absurdities in the way of speculation would indeed give some idea of their intellectual frailty, but, as in the case of the Buddhists, such an account has but little to do with their religion. It will suffice to state that the 'ages' of the Brahmans from whom Jain and Buddhist derived their general conceptions of the ages, are here reckoned quite differently, and that the first Jina of the long series of pre-historic prophets lived more than eight million years and was five hundred bow-lengths in height. Monks and laymen now appear at large in India, a division which originated neither with Jain nor Buddhist, [9] though these orders are more clearly divided among the heretics, from whom, again, was borrowed by the Hindu sects, the monastic institution, in the ninth century (A.D.), in all the older heretical completeness. Although atheistic the Jain worshipped the Teacher, and paid some regard to the Brahmanical divinities, just as he worships the Hindu gods to-day, for the atheistical systems admitted gods as demi-gods or dummy gods, and in point of fact became very superstitious. Yet are both founder-worship and superstition rather the growth of later generations than the original practice. The atheism of the Jain means denial of a divine creative Spirit.[10]
Though at times in conflict with the Brahmans the Jains never departed from India as did the Buddhists, and even Brahmanic priests in some parts of India serve today in Jain temples.