________________
EXTERNAL WORLD.'
957
TEXTS (2018-2019).
APPREHENSION FORMS THE VERY NATURE OF THE OBJECT. IF THAT APPREHENSION WERE OF THE NATURE OF COGNITION, THEN IT MIGHT BE CORRECT TO REGARD THE COGNITION' AS BEING OF THE NATURE OF THE APPREHENSION OF THE OBJECT :-BUT IT CANNOT BE SO (UNDER YOUR View), AS THAT WOULD INVOLVE THE ABANDONING OF YOUR DOCTRINE; EVEN SO, THOUGH THE COGNITION WOULD COME TO BE OF THE NATURE OF 'APPREHENSION', THERE WOULD BE NO APPREHENDING of objecis.
(2018-2019)
COMMENTARY.
'Apprehension must be regarded as of the nature-form-of the Object; otherwise, how could the Cognition operate over it? There can be no operation of anything upon what does not exist-e.g. the Haros' Horn'. Consequently if the said 'nature of the Object in the form of Apprehension were not-different from Cognition, then alone could it be correct to regard the Cognition as being of the nature of the Apprehension of Objects, -as has been declared (by the Opponent) in the sentence-"the illuminativeness of the Cognition consists in its being of the nature of the Apprehension of Objects" (Text 2014).
On being pressed hard, the Opponent might admit the non-difference of Cognition from the Apprehension of Objects ; hence it is added But it cannot be so under your view it stands for the idea of the Apprehension being non-different from Cognition.
Your opinion', - viz. : that " Cognition is devoid of tho apprehension of itself"; this would be abandoned if the said non-difference were admitted. That is, if it be admitted that the Cognition is not different from the Apprehension of Objects, it would mean that Cognition is self-cognised.
The following might be urged :-" When we speak of Cognition as illuminative', we do not mean that it is so because it is of the nature of the Apprehension of Objects; but only that it is of the nature of Apprehension, pure and simple".
The answer to this is- Even when, etc. etc. - Tasya' stands for the Cognition.--Even though Cognition has now come to be of the nature of mere Apprehension, not of the nature of the Apprehension of Objects -- even so there could be no distinct Apprehension of Objects, such as this is tho apprehension of Blue, not of Yellow' (2018-2019)
Question : -"Why should not there be such apprehension ? " Answer -