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TATTVASANGRAHA : CHAPTER II.
unproven and the like, then, even on the introducing of the said epithet, the desired conclusion is not established. Hence in every way the qualification added is absolutely useless. Further, the Probans is one whose very substratum is unknown', 'unproven', as the other party knows of no such subject or entity as is possessed of the qualification in question. Hence the Subject should not be one that is known to your Philosophy only.-(93)
Here ends the Examination of the Doctrine of God.
