Jainism Key to Reality

SR No.: 007600
Original Sutra Author: N/A
Author: Shuganchand Jain
Publisher: Digambar Jain Trilok Shodh Sansthan
Publication Year: 2011
Total Pages: 416
Language: English
Classification: Book_English
File Size: 19 MB

Page 54

Q.II.6.9 A.II.6.9
What is the meaning of wrong belief? Development of wrong belief in the realities due to the activation / rise of the intuition-deluding (dar ana mohan ya) karmas is called wrong belief.
Q.II.6.10 A.II.6.10
Which type of wrong belief is mentioned in the aphorism? The wrong belief due to rising of karmas (audayikabh va) is mentioned in the aphorism.
Q.II.6.11 A.II.6.11
What is the meaning of audayika-wrong belief? W
halis elte in die Manifestation of the wrong belief karmas results in audayika-wrong belief.
Q.II.6.12 A.II.6.12
What is the meaning of ignorance (ajñ na)? Inability to know /cognize an object is called ignorance.
Q.11.6.13 A.II.6.13
What is the meaning of non-restraint? Lack of self-restraint is called non-restraint.
Q.II.6.14 A.II.6.14
What is the meaning of imperfect disposition (asiddhabh va)? Lack of the perfect (siddha) state or disposition is called imperfect disposition.
Q.II.6.15 A.II.6.15
What is the meaning of thought-colourations (le y s)? Manifestation of activities of mind, body and speech associated with passions is called thought-colouration. They also manifest as coloured layers of aura surrounding the body.
Q.II.6.16 A.II.6.16
What is the meaning of yoga (activities) in Jainism? Activities of mind, body and speech resulting in the vibrations of the space-points of the soul are called yoga.
Q.II.6.17 A.II.6.17
How many types of thought-colourations are there? There are six colourations (le y s) namely black, blue, grey, yellow, pink and white.
thoHko; kHkO; Rokfu p II.7 j vabhavy bhavyatv ni ca
vFk% Meaning:
i kfj. kkfed&Hkko? ds rhu Ako g&thoRo] HkO; Ro vkg vHkO; ROA (The three are) the principle of life (consciousness), capacity for salvation and incapacity for salvation.
Q.II.7.1
A.II.7.1
How many types of dispositions due to the inherent nature of the soul (prin mikabh va) are there? There are three types of dispositions due to inherent nature of the soul namely; principle of life or consciousness (j vatva), capacity / potency for salvation (bhavyatva) and incapacity for salvation (abhavyatva).