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Q.II.5.13
A.II.5.13
Q.II.5.14 A.II.5.14
Q.II.5.15 A.II.5.15
Q.II.5.16 A.II.5.16
Q.II.5.17
A.II.5.17
In self-restraint-cum-non-restraint disposition, explain the relevance of restraint and non restraint to different activities?
Restraint refers to the violence against mobile (trasa) living beings and non restraint refers to the violence against stationery (sth vara) living beings.
What is the meaning of mobile living being?
The living beings that are born due to rising of mobile-body-makingkarmas (trasan makarma) tendencies are called mobile living beings. They can also be said as the living beings which can move around or are mobile on their own, e.g. living beings with two or more types of sense organs.
What is the meaning of stationery or im-mobile living beings?
The stationery living beings are the living beings that are born due to rising of sth varan makarma tendencies. They can also be said as the living beings which cannot move around or are not mobile on their own, e.g. one sensed living beings like plants, air bodied, water bodied, fire bodied and earth bodied living beings.
What is the meaning of quasi passions and what are they?
Quasi passions are slightly like passions but are not complete passions, e.g. laughter (h sya), liking for certain objects (rati), dislike for certain objects (arati), grief or sorrow (oka), fear (bhaya), disgust (jugups ), hankering after men (striveda), hankering after women (puruṣaveda), hankering after both sexes(napumsakaveda).
What is the difference between the five attainments (labdhi) of disposition due to destruction, and disposition due to subsidence-cumdestruction?
In disposition due to destructions, the attainments are accrued due to the destruction of obstructing (antr ya) karmas while in disposition due to subsidence-cum-destruction; the attainments are accrued due the subsidence-cum-destruction of obstructing karmas.
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