Jainism Key to Reality

SR No.: 007600
Original Sutra Author: N/A
Author: Shuganchand Jain
Publisher: Digambar Jain Trilok Shodh Sansthan
Publication Year: 2011
Total Pages: 416
Language: English
Classification: Book_English
File Size: 19 MB

Page 326

Q.VIII.23.5 A.VIII.23.5
Q.VIII.23.6
A.VIII.23.6
Q.VIII.23.7 A.VIII.23.7
VFk%
Meaning:
Q.VIII.24.1 A.VIII.24.1
Q.VIII.24.2 A.VIII.24.2
Q.VIII.24.3 A.VIII.24.3
What is meant by dissociation without fruits?
The karmas whose time to rise has not yet materialized but by austerities etc they are made to mature fast and dissociate without rising and without yielding fruits. This is dissociation without fruits.
Q.VIII.24.4 A.VIII.24.4
Explain through examples dissociation with fruits and dissociation without fruits?
N mapratyay h sarvato yogavi eş ts, kaikakṣetr vag hasthit h sarv tmaprade esva nant nantaprade h
Dissociation with fruits is like a mango which ripens on the tree itself and then falls down is the example of dissociation with fruits. The same mango when plucked before it ripens and then the raw mango is ripened in an incubator is an example of dissociation without fruits.
Why is the word ca used in this aphorism?
This word denotes that there are other methods / forms of achieving dissociation other than those mentioned above.
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ukei R; k% I orks; kxfo'kkkRI (ed {ks-koxkgfLFkrk% I okleinsko uurkuurins kk% VIII.24
de&idfr; ka ds dj.kHkr ifrle; ;kx&fo'kk Is Ie], d{ks-koxkgh vkg fLFkr vurkuur&i mxy&ijek.kq Ic vkReins kka ea (I EcU/k dks iklr) gkrs gå
The karmic molecules of infinite time infinite space-points always pervade in a subtle form in the entire space-points of every soul in every birth. And these are absorbed by the soul because of its activity.
What is meant by space-points bondage (prade a bandha)? It is a state of the soul getting bonded with the matter particles capable of becoming karmas called k rmana varagan.
What is meant by n ma-pratyaya?
It means the species of the karmas indicated by respective names. Also the matter particles capable of becoming karmas are called n mapratyaya i.e. the entity whose name is the cause of its nature.
What happens with space-points bondage of the empirical soul? As they get bonded they become of the nature of the seven species of karmas (except the life determining karma). However, a particular instant if happened only to be the instance of the bonding of the life determining karma then they become of the nature of all the eight species.
When and where do these space-points of karmas get bonded?
These get bonded in all the four destinies. There is no time instance when the karmas do not get bonded.
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