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Q.1.21.10 A.1.21.10
Q.1.21.11 A.1.21.11
Q.1.21.12 A.1.21.12
Q.1.21.13
A.1.21.13
VFK% Meaning:
Q.I.22.1
A.I.22.1
Q.I.22.2
A.I.22.2
Q.I.22.3 A.I.22.3
Q.I.22.4 A.I.22.4
When is one blessed with guna pratyaya clairvoyance?
When a subsidence-cum-destruction of karmas becomes an attribute of a living being, then he is blessed with guna pratyaya clairvoyance.
Who can be blessed with guna pratyaya clairvoyance?
Human and subhuman beings (tiryamca) can be blessed with guna pratyaya clairvoyance.
Can all human and subhuman beings acquire clairvoyance?
No as only those who have attained subsidence-cum-destruction of avadhijn n varniya karmas are blessed with clairvoyance.
What type of clairvoyance knowledge is achieved by those with deluded views (wrong belief)?
Vibhamga or ku-avadhi knowledge is attained by such beings.
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{k; ki 'ke&fufeÙk% "kMfodYi % 'kkk.kke- 1.22 Kṣayopa amanimittah ṣadvikalpah es n m
'kšk 1⁄4thok dks {k; ki 'ke ds fufeÙk Is gkus okys vof/kKku ds Ng fodYi Clairvoyance from destruction-cum-subsidence of the karmas is of six kinds. It is acquired by the rest (namely human beings and animals).
Why is the word kṣayopaśama (subsidence cum destruction) used in the aphorism?
As human and subhuman beings can have only clairvoyance caused by subsidence cum destruction of karmas, so the word kṣayopaśama has been included in the aphorism.
How many types of clairvoyance due to subsidence cum destruction of karmas are there?
There are six types of this type of clairvoyance, namely (i) anug mi (one which goes with the owner wherever he / she goes i.e. follows the owner); (ii) ananug mi (which does not go with the owner from one state to another); (iii) vardham na (which increases over time); (iv) h yam na (which decreases over time); (v) avasthita (steady) and (vi) anavasthita (unsteady).
What is meant by clairvoyance that follows its owner?
Like the light accompanies the sun similarly the clairvoyance that follows its owner or accompanies the owner wherever he goes.
How many subtypes of clairvoyance that follows its owner are there? There are three subtypes namely: kṣetra (place), bhava (state) and ubhaya (evolving).
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