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'patto gaima uttaram', then it can be certainly concurred that they attained liberation. At the same time, in the Sth n mga S tra, the verse d he am pariye am sijjhai j va savvadukkh amamtam karei' is used for Sanatkum ra, which means he became liberated.
“Caittbh raham v sa, cakkava mahiddhio Caitt uttame bhoe, mah paume tavam care”
In this, "mah paume tavam care” is used for Mah padma, which on account of an error in printing in the first edition of the “Basic / Fundamental History of Jain Religion”, 1% volume, was printed as "patto gaima uttaram" and 37th Gth for Sanatkum ra, 41 G th for Mah padma “tavam care” being used, even then, Mah padma unquestionably is considered to have attained mok a while Sanatkum ra (not in the Titthog 1 but according to h mga) is considered to have been liberated. Thus, it is possible that all the souls described in 18th chapter gained mok a.
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