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Speculations in the Medical Schools
[CH.
be briefly summed up in accordance with the Kausika-sūtra as follows: quickening of intelligence, accomplishment of the virtues of a Brahmacarin (religious student); acquisition of villages, cities, fortresses and kingdoms, of cattle, riches, food grains, children, wives, elephants, horses, chariots, etc.; production of unanimity (aikamatya) and contentment among the people; frightening the elephants of enemies, winning a battle, warding off all kinds of weapons, stupefying, frightening and ruining the enemy army, encouraging and protecting one's own army, knowing the future result of a battle, winning the minds of generals and chief persons, throwing a charmed snare, sword, or string into the fields where the enemy army may be moving, ascending a chariot for winning a battle, charming all instruments of war music, killing enemies, winning back a lost city demolished by the enemy; performing the coronation ceremony, expiating sins, cursing, strengthening cows, procuring prosperity; amulets for promoting welfare, agriculture, the conditions of bulls, bringing about various household properties, making a new-built house auspicious, letting loose a bull (as a part of the general rites-śrāddha), performing the rites of the harvesting month of Agrahāyaṇa (the middle of November to the middle of December); securing curatives for various otherwise incurable diseases produced by the sins of past life; curing all diseases generally, Fever, Cholera, and Diabetes; stopping the flow of blood from wounds caused by injuries from weapons, preventing epileptic fits and possession by the different species of evil spirits, such as the bhūta, pisaca, Brahma-rākṣasa, etc.; curing vata, pitta and śleṣman, heart diseases, Jaundice, white leprosy, different kinds of Fever, Pthisis, Dropsy; curing worms in cows and horses, providing antidotes against all kinds of poisons, supplying curatives for the diseases of the head, eyes, nose, ears, tongue, neck and inflammation of the neck; warding off the evil effects of a Brahmin's curse; arranging women's rites for securing sons, securing easy delivery and the welfare of the foetus; securing prosperity, appeasing a king's anger, knowledge of future success or failure; stopping too much rain and thunder, winning in debates and stopping brawls, making rivers flow according to one's wish, securing rain, winning in gambling, securing the welfare of cattle and horses, securing large gains in trade, stopping inauspicious marks in women, performing auspicious rites for a new house, removing the sins of prohibited