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CONTENTS
CHAPTER XI
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THE SANKARA SCHOOL OF VEDĀNTA (continued)
PAGE I The World-Appearance . .
. . . . . . I 2 Thought and its Object in Buddhism and in Vedānta 3 Sankara's Defence of Vedānta; Philosophy of Bādarāyaṇa and
Bhartsprapanca . . . . 4 Teachers and Pupils in Vedānta . 5 Vedānta Doctrine of Soul and the Buddhist Doctrine of Soullessness 6 Vedāntic Cosmology . . . 7 Sankara and his School 8 Mandana, Sureśvara and Viśvarūpa.
9 Maņdana (A.D. 800). . 10 Sureśvara (A.D. 800) : II Padmapāda (A.D. 820)
102 12 Vācaspati Misra (A.D. 840) 13 Sarvajñātma Muni (A.D. 900) .
III 14 Anandabodha Yati (eleventh or twelfth century A.D.)
. . . 116 15 Mahā-vidyā and the Development of Logical Formalism . . . 118 16 Vedānta Dialectic of Sriharşa (A.D. 1150). . . : : : 125 17 Application of the Dialectic to the Different Categories and Concepts 133 18 Citsukha's Interpretations of the Concepts of Sankara Vedānta (A.D.
1220) . . . . . . . . . . . . 147 19 The Dialectic of Nāgārjuna and the Vedānta Dialectic . . . 163 20 Dialectical Criticisms of Santarakṣita and Kamalasila (A.D. 760) as forerunners of Vedānta Dialectics . . .
. 171 (a) Criticisms of Sāmkhya Pariņāma Doctrine. .
171 (6) Criticism of Isvara . . . . . (c) Refutation of the Soul Theory . . . . . . . 178 (d) Refutation of the Mimāṁsā Theory of the Self . (e) Refutation of the Samkhya View of the Self
. . . 181 (f) Refutation of the Upanişad View of the Self . (g) Refutation of the Theory of the Persistence of Existing Entities. 182 (h) Refutation of Criticisms of the Non-permanency of Entities . 185
(i) Refutation of the Nyāya Vaišeşika Categories . . 21 Dialectic of Sankara and Anandajñāna . . . 22 Philosophy of the Prakațārtha-vivarana (A.D. 1200)
1200) . . . . 196 23 Vimuktātman (A.D. 1200). . . . . 24 Rămădvaya (A.D. 1300) . . 25 Vidyāraṇya (A.D. 1350) . 26 Nșsimhāśrama Muni (A.D. 1500) 27 Appaya Dikșita (A.D. 1550) . 28 Prakāśānanda (A.D. 1550—1600) . . . . . . . 220 29 Madhusudana Sarasvati (A.D. 1500).
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