History of Indian Philosophy

SR No.: 007593
Original Sutra Author: N/A
Author: Surendranath Dasgupta
Publisher: Cambridge University Press
Publication Year: 1922
Total Pages: 2517
Language: English
Classification: Book_English
File Size: 125 MB

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500
Index
nance 99,
bhūtādi, 249, 251, 253 bhūyodarsana, 347, 348 Bi-bhautik, 329 Bibliotheca Indica, 337 n., 346 n. Birth, 84, 89; determined by last thought,
go Blessedness, 61 Bodas, 276, 279 bodha, 412 bodhābodhasvabhāva, 412 Bodhāyana, 433 Bodhāyana bhāsya, 433 bodhi, 173 bodhibhāvanā, 202 bodhisattva, 127, 150, 151n. Bodhisattvas, 136, 137 Bombay, 2n., 28 n., 317 n. brahmabhūta, 215n. Brahmabindu, 28 n. brahmacarya, 199, 200, 226, 227 n., 236,
270, 283 Brahmahood, 55 Brahmajālasutta, 65 n., 236 Brahma-knowledge, 491 Brahman, 20, 21, 23, 28 n., 32, 34, 35,
3, 43, 52, 54, 55, 58, 60, 80, 111, 144, 168, 202, 211, 215, 228, 234, 235, 239, 301 n., 430, 431, 434, 436, 437, 438, 440, 443, 444, 445, 440, 447, 451, 452, 457, 458, 461, 468, 469, 481, 482, 483, 489, 491; as highest bliss, 48; as immanent and transcendent, 50; as ordainer, 49; as silence, 45; as su. preme principle in Satapatha, 20; as the cause of all, 48; as ultimate cause, 53; dualistic conception of, 48; equivalent to atman, 45; identified with natural objects, 44; instruction of Prajā. pati on, 46; meanings of, 20; negative method of knowing, 44; positive definition of, impossible, 44; powers of gods depended on, 37; powers of natural objects depended on, 37; priest, 13 n.; quest after, 42; substitutes of, inadequate, 43; transition of the meaning of, 37; three currents of thought regarding, 50; universe created out of,
49; unknowability of, 44 Brahmanaspati, 23, 32, 43 Brahma Samaj, 40 Brahma-sūtra, 45 n., 86 n., 91n., 143 n.,
430, 432, 470 Brahmasūtras, 62, 64, 70, 121 n., 223, 279, 418, 420, 421, 422, 429, 43', 433,
439 n.; Vaisnava commentaries of, 8 Brahma-sūtrabhâsya, 319n. Brahmavidyā, 28 n. brahmavidyā, 34 n. brahmavihāra, 103, 144 Brahmayāna, 126 n. Brahınā, 126 n., 324 Brahmins, 10, 11, 12, 31, 35 Brahmanas, 6, 12, 13, 13 n., 25, 27, 28,
29, 30, 31, 33, 35, 208, 404, 429;
ātman as supreme essence in, 27; character of, 13; composition of, 13; creation and evolution theory combined in, 25; development of, into Upanişads, 31; karma doctrine of, 72;
meaning of, 13 n. Brahmaņa thought, transition of, into
Aranyaka thought, 35 Brāhmanism, 169 Breath, 272 British, 11, 371 Bruno, 40 n. Brhadāraṇyaka, 14, 28 n., 31, 33, 34 n.,
35, 379., 39, 42n., 45 n., 49 n., 50, 55, 56, 57, 61, 88 n., 110 n., 111 n., 226,
263 n., 432 n., 469, 470; rebirth in, 87 Brhadratha, 227 Byhajjābāla, 28 n. Brhaspati, 79 Brhati, 370 Brhatkalpa, 171n. Brhatsamhitā, 327 n. Buddha, 7, 64, 65, 67, 79, 80, 84, 86,
86 n., 93, 94, 102, 107, 109, 110, 112, 118, 119, 125, 127, 133, 142, 144, 147,
169, 173, 174, 227, 263 n.; his life, 81 Buddhacaritakavya, 129 n. Buddhadeva, 115, 116 Buddhaghoșa, 82, 83, 92 n., 94, 96, 99,
105, 161, 470; his view of name and form, 88; his view of viññāna, 89;
on theory of perception, 97 Buddhahood, 84, 136, 137 Buddhapālita, 128 Buddhas, 136, 137, 424 Buddhavamsa, 83 Buddhayāna, 125 n. buddhi, 213, 214, 216, 218 n., 224, 225,
240 n., 242, 249, 251, 258, 259, 260, 261, 262, 263, 265, 266, 267, 271, 273, 275, 276, 281, 295, 299, 311, 316, 330, 331, 332 n., 368, 399, 455, 416,
460 buddhi-nirmana, 256 n., 311 buddhiniscaya, 409 n. Buddhism, 1, 9, 74, 75, 78, 83, 95, 108,
ITO, III, 129, 138, 155, 161, 165, 168, 169, 175, 208, 209, 212, 219, 237 n., 238, 274, 312, 322 n., 417, 465; atmakhyati theory of illusion, 385; causation as tādātmya and tadutpatti, 345; criticism of momentariness by Nyāya, 274; criticism of the nirvikalpa perception of Nyāya, 339 ff.; currents of thought prior to, 80; denial of the existence of negation, 357 ff.; denial of wholes, 380 n.; Dharmakirtti's contribution to the theory of concomitance, 351 ; Dinnaga's doctrine of universal proposition and inference, 350 n.; Dinnāga's view of the new knowledgeacquired by inference, 388 n.; doctrine of matter, 95; doctrine of momentariness, 158; doctrine of non
ercept off