History of Indian Philosophy

SR No.: 007593
Original Sutra Author: N/A
Author: Surendranath Dasgupta
Publisher: Cambridge University Press
Publication Year: 1922
Total Pages: 2517
Language: English
Classification: Book_English
File Size: 125 MB

Page 2512

200
Index
savişaya, 128 sādhana-sampad, 177n. sāmānyato drsta, 133, 171 sāmarasya, 58 Sāmkhya doctrines, 34, 35, 40, 50, 70,
93, 99, 109, III, 113, 115, 119 and n., 124, 139, 143, 155, 161, 165,
170-1 Sāmkhya-sūtra, 115, 143 Sāmkhya-yoga, 13 Sāmkhyists, 160 sättvika, 171 sāyujya, 139, 142 Schomerus, H. W., 16, 17, 18 and n.,
19n., 123n., 157 Sekkilar, 19 Sekkilar-purāņa, 149 Self, 27, 29; not identical with Brahman, 24-5, III, 174, 176; reflected through buddhi, 31-2; necessity of realising the unity of self with Siva, 54, 138; body and the self completely separate, 56–7, 110; existence of self known by inference, 138-9; separation of self from all other objects, 140-1; identity of self established through self-con
sciousness and memory, 164 Self-perception, 131-2 Self-realisation, 62, 118 Self-shiningness of God, 25 Self-surrender to Siva, 137, 158,
182 Sense perception, 34-6, 110; dis
tinguished from self-perception, 132-3; unable to comprehend su
preme bliss, 153 Siddha-nātha, 48 Siddha-rămeśvara, 47-8, 53 Siddha-siddhānta-paddhati, 57-60 Siddhānta-dīpikā, 19 Siddhāntas, I, 50, 52, 58 Siddhānta-śāstra, 154 Siddhānta-sikhāmaņi, 12, 44-50, 54
and n.; eclectic nature of its thought,
50 Siddheśa-linga, 52 siddhi, 146, 152 Sleep, 186-7 Somanātha, 14, 52 Somas, 50 Someśa-linga, 52 Sorrow, suffering, 22, 93, III, 133;
related to the mercy of Siva, 79; as
a part of creation, 85, 86, 94; caused by ignorance, 108, 127, 141; as a punishment of God, 114, 116, 185-6; caused by impurities in the soul, 117, 118, by the senses, 140;
dissociation of, 146–7 Soul, 22-3, 28-9, 86, 163; not iden
tical with Brahman, 24-5, 84-5; devoid of action, 26; an eternal entity, 31-2, 85, 161, 179; identified with Brahman in Siddhānta-sikhāmani, 49; practises worship of the supreme Lord, 71; directly controlled by Brahman, 83; co-existent with God, 92-3; omniscient in liberation, 93; a universal entity, 110; moved into activity by the motivity of God, 111-12; held in bondage by the existence of impurities, 116–17, 118, 151, 153, 157, 167; potentially corruptible even after liberation, 151-2; no knowledge of its own nature, 152; unintelligent without Siva, 153; mystic union of the soul with the Lord, 153-4; veiled by the non-spiritual mala, 164-5; categories which link souls and the world, 167-8; as pure consciousness limited by mind, 180;
and sleep, 186-7 spanda, 100, 101 sparśayoga, 123 Speech, 121, 125, 140, 148 sthala, 44, 60, 61-2 Sthala-māhātmya, 3 sthāna-samasyā, 126 Strength (bala), 100, 146 Sundara, 19 Suprabhedāgama, 16n., 52 Suradantācārya, 26 sūmsargika, 27 Suta-samhitā, 18 and n., 21, 44, 50-1,
163, 172 Svāyambhuvāgama, 16n., 18, 26, 52 Saiva-darśana, 1, 159 Saivāgamas, 1, 4, 10, 14-15, 18-19, 21-2, 61, 66–7, 68, 69, 71-2, 92, 121, 150, 159-61, 163 and n., 166,
181 Saivas, 1, 52, 145; distinguishing signs
and robes, 2, 14-15; orgiastic practices, 2, 3; practice of smearing the body with ashes, 4, 8, 51, 133-4, 136, 137, 144, 146, 148; teachers of