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180 A Review of the Philosophy of Madhva [ch. XXVII others. Citsukha goes directly into the concept of difference and all the different possible ways of conceiving it: difference as the nature of things (svarūpa), difference as mutual negation (anyonyabhāva, e.g., the jug is not cloth, the cloth is not a jug), difference as distinctness (prthaktva), difference as separateness of qualities (vaidharmya), and difference as manifested in the variety of categories, each of which has its own separate definition (bhinnalaksana-yogitva-bheda); but Vyāsa-tīrtha does not make any attempt squarely to meet these arguments. A typical example of how the notion of difference is refuted by these writers has already been given in the first volume of the present work?.
1 A History of Indian Philosophy, Vol. 1, p. 462.
