History of Indian Philosophy

SR No.: 007593
Original Sutra Author: N/A
Author: Surendranath Dasgupta
Publisher: Cambridge University Press
Publication Year: 1922
Total Pages: 2517
Language: English
Classification: Book_English
File Size: 125 MB

Page 1782

Index
593
Rāhujit, 40 n. Rājagopala, 95 Rājarāja, 523 rājasa, 31, 163, 498 rājasa ahamkāra, 31, 259, 504 n. Rājasa-śāstra, 21, 22 Rākşasa, 532 Rāma, 38, 39, 40 n., 82, 429 Rămacandra Bhatta, 401 Rāmadesika, 102 n. Rāmakrsna, 204 Rāma Miśra, 95, 97, 98, 114, 125, 181n.,
395 n. Rāma-miśra-deśika, 114 Rāmanātha Yogi, 133 Rāma-rahasya Upanişad, 13 Rāma Subrahmanyasāśtri, 132 Rāmatāpini Upanişad, 13 Rāmatirtha, 106, 107, 197 n. Rāmānuja, in., 3, 24, 64, 66, 67, 80, 85,
86, 88 n., 89, 94, 99, IOI, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 115 n., 116, 117, 119, 123, 125, 130, 132, 133, 134, 137, 138, 139, 155, 156, 157, 159, 161, 165, 168, 171, 172, 173, 176, 177, 179, 180, 181, 182, 185 n., 186 n., 187, 192, 193, 194, 195, 196, 198, 200, 201, 203, 204, 206, 210, 214, 218, 219, 220, 225, 226, 227, 229 n., 233, 237, 239, 240, 251, 261, 264, 274, 277, 281, 285, 295, 290, 297, 298, 305, 313, 315, 317, 321, 348, 352, 354, 379, 380, 381, 385, 386,387, 388,395, 396, 399, 400, 404,429,430, 451, 472, 496, 497; avidyā of Sankara refuted, 175 et seq.; criticism of San- kara's ontological views, 196; his con- ception of individual volitions, 298-9; his controversy with Sankara on the nature of reality, 165 et seq.; his criti- cism of māyā, 197; his criticism of Prakāśātman, 197; his criticism of theistic proofs, 189 et seq.; his life, 100 et seq.: his ontological views, 195 et seq.; his principal disciples, 109 et seq.; his refutation of Sankara's theory of illusion, 179; his satkārya-vāda, 199-200; his theory of illusion, 179 et seq.; his view criticized from the Nimbārka point of view, 429 et seq.; his view of God, 155 et seq.; his view of God in relation to self, 159 et seq.; his view that all knowledge is real, 179 et seq.; his view of perception contrasted with that of Meghanādāri, 218; his views
DII
of pramäna contrasted with those of Sankara and Nyāya, 204; his view of relation of cause and effect, 198-9; his views contrasted with those of Bhāskara, 192 et seq.; literature of the school, 114; logic, 226, 229; philosophy, 346; principal episodes of his life, 113; theory, 346; view, 270; view of self-validity of know
ledge, 247 et seq. Rāmānuja, Life of, 97 n., 105 n. Rāmānuja school, 202, 209, 281, 317,
318, 349, 346, 352, 364; refutation
by the Sankarites, 113 Rāmānuja-bhāsya, 157, 180, 298, 380n. Rāmānuja-carita-culuka, 117, 126 Rāmānujadāsa, 98, 110, 117, 123, 125,
305, 361; his works, 125, 126 Rāmānujadāsa (Mahācārya), his re
futation of ajñāna being Bhāvarūpa,
361 et seq. Rāmānujadāsabhikṣu, 132 Rāmānujaguru, 138 Rāmānuja-murandādi, 66 n., 137 Ramānuja-nava-ratna-mālikā, 133 Rāmānuja-siddhānta-samgraha, 129,
204 n., 224 n., 226, 227, 297 Rāmānuja-siddhānta-sara, 117, 126 Rāmānujācārya, III, 117, 131, 183,
250, 251, 354, 355, 356, 358; his refutation of the objections against
self-validity, 250 n., 251 Rāmānujācārya II, 352, 361 Rămānujārya, 137 Rāmānujārya-divya-charitai, 103, 104,
105 Rāmānujists, 86, 239, 265, 291, 301,
322, 325, 327, 388, 435 Rāmāyaṇa, 82, 379, 396 n., 530; re
ference to heretics in, 530 Rāmāyaṇa, 529 Ramottarottara-täpini Upanişad, 13 rāśis, 39 Rāu, Mr T. A. Gopi-nātha, 65, 66, 68,
96, 103, 104; Lectures, 103 Rāvana, 82 Real, 4, 166, 179, 181, 182, 183, 193,
194, 195, 196, 208, 306, 309, 313, 314, 315, 316, 325, 330, 332, 333, 337, 338, 339, 343, 353, 364, 373, 388, 417, 419, 423, 435, 437, 441, 454, 457, 486, 495; agent, 411; basis, 182, 210; fact, 365; knower, 411; knowledge, 237, 371; nature, 337; object, 181, 240; silver, 244; world,
350 Realism, 184, 210
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