History of Indian Philosophy

SR No.: 007593
Original Sutra Author: N/A
Author: Surendranath Dasgupta
Publisher: Cambridge University Press
Publication Year: 1922
Total Pages: 2517
Language: English
Classification: Book_English
File Size: 125 MB

Page 1770

māyāvi, 472 Meals, 105 Meaning, 195, 233 Meaningless, 99 Means, 55, 298, 310 Measure, 264
medha, 57
Medhätithi, 515, 518 n., 519 n. Mediate knowledge, 425
Index
Mediate process, 247 Meditation, 10, 11, 22, 23, 30, 31, 32, 39, 40 n., 41, 42, 58, 60, 69, 80, 137. 219, 292, 293, 295, 364, 388, 405, 414, 415, 437, 442, 446, 450, 451, 465, 474 Medium, 449 Meghanādāri, 111, 114, 115, 125, 214, 215, 216, 217, 229, 234, 239, 240, 241, 242, 243; adopts only yathartha-khyāti, 241, 245, 246, 247 n., 248, 249, 346, 348, 349; arguments in favour of validity of knowledge, 247; his admission of five pramāņas, 216; his admission of upamana, 234; his arguments in favour of yatharthakhyāti, 245-6; his conception of various categories connected with conception, 218 et seq.; his definition of perception, 217; his refutation of akhyāti, 243; his refutation of anirvacaniya-khyāti, 242-3; his refutation of anyatha-khyāti, 241-2; his refutation of nirviṣaya-khyāti, 246; his refutation of objections against self-validity, 248-50; his refutation of the Nyaya view of parataḥ prāmānya, 347; his treatment of memory, 214 et seq.; his treatment of nature validity, 215-16; his treatment of object, 217; his treatment of perception in relation to validity, 215-16; his view of karma and fruits, 349; his view of perception contrasted with that of Rāmānuja, 218; his view of svatahprāmāṇya-vāda, 346; his view that intuition is self-valid, 348; his view of time, 348; his works, 125; pramāņa and artha-pariccheda-katva, 240; supports artha-patti, 234-5 Melody, 80
Melukot, 104, 113 Melaiyagaṭṭāṛvār, 95 Memory, 5, 8, 128, 150, 151, 167, 168, 178, 180, 181, 184, 185 n., 186 n., 209, 210, 214, 215, 216, 220 n., 223, 234, 239, 245, 249, 250, 268, 287,
581
348, 360, 363, 364, 376, 410, 420, 545, 548, 549; its treatment by Venkata and Meghanādāri, 214-15; its validity, 237 Memory-image, 244, 245, 247 Memory-knowledge, 248
Mental, 204, 205; intuition, 359, 361; modes, 364; organs, 445; perception, 426, 538; powers, 47; process, 185 n., 539; state, 310, 334, 339, 372, 373, 439, 465, 469, 470, 495, 540, 541, 543, 544, 545; temperament, 543
Merciful, 54, 374
Mercy, 78, 85, 99, 292, 375, 413, 474; of God, 374, 375
Merit, 15, 153, 191, 453, 520 Meritorious, 521; actions, 294 Messengers, 83
Metals, 41
Metaphysical, 237; position, 451; views, 450
Metaphysico-cosmological theory, 246 Metaphysics, 550 Method, 55, 183, 195; of agreement, 228, 356 Microcosm, 26 Microscopic, 390
Mind, 28, 30, 31, 32, 33, 34, 38, 48, 54, 60, 152, 172, 182, 189, 191, 192, 207, 209, 291, 294, 295, 308, 420, 423, 427, 434, 440, 442, 444, 490, 498, 505, 527, 542, 543; contact, 202; substance, 194
Minimum assumption, 186 n. Minor, 427; gods, 22; term, 533, 534,
535
Minor Religions, 81 n. Minor Religious Systems, 64 n., 399 Minority sect, 20 Miraculous, 505; power, 30, 60 Mirage, 282, 369
Mirror, 27, 144, 208, 211, 334 Misapprehension, 182, 183, 185, 251 Mis-association, 245
Misconception, 456 Mis-correspondence. 357
Mis-perception, 418
Misery, 28, 87, 164, 295, 302, 303, 308 Mistake, 5
Mistress, 75, 377
Miśra, 139 miśra-varga, 57
misra-varga-sṛṣṭim ca karoti, 38
Mita-prakāśikā, 115
mitähāra, 61
Mithilā, 112