History of Indian Philosophy

SR No.: 007593
Original Sutra Author: N/A
Author: Surendranath Dasgupta
Publisher: Cambridge University Press
Publication Year: 1922
Total Pages: 2517
Language: English
Classification: Book_English
File Size: 125 MB

Page 1761

572
Identity, 6, 37, 58, 193, 194, 195, 198, 256, 269, 290, 303, 308, 312, 330, 336, 337, 345, 346, 406, 411, 417, 418, 419, 420, 444, 445, 455, 458, 460, 466, 485, 495; of consciousness, 141; texts, 403
Identity-in-difference, 445
Index
Idol, 31
Iḍā, 59, 60 Idu, 138
Ignorance, 4, 6, 7, 44, 46, 51, 160, 173, 177, 178, 194, 317, 318, 324, 327, 328, 331, 334, 361, 362, 363, 365, 368, 369, 371, 376, 377, 378, 386, 409, 414, 420, 421, 422, 425, 436, 437, 439, 441, 445, 468, 469, 470, 495, 502, 529
Ignorant, 51
Ilaya Perumal, 100
Illness, 396
Illumination, 149, 217, 316, 320, 331, 373, 374, 416, 463, 466
Illusion, 30, 142, 147, 171, 175, 177 n., 179, 180, 181, 184, 185, 186, 187, 188, 195, 196, 210, 211, 237, 240, 241, 242, 243, 244, 246, 264, 270, 307, 308, 310, 314, 325, 330, 331, 334, 335, 336, 338, 341, 374, 388, 398, 407, 408, 409, 410, 411, 418, 422, 423, 425, 426, 438, 439, 440, 441, 457, 467, 491, 539; akhyāti and yathartha-khyāti contrasted, 182; Anantācārya's treatment of it, 188; as akhyāti, 237; as akhyāti refuted by Meghanādāri, 243-4; as a-nirvacaniya-khyāti, 238-9; as a-nirvacaniya-khyāti refuted by Meghanādāri, 242-3; as anyathā-khyāti, 237; as anyatha-khyāti and akhyāti compared, 244-5; as anyatha-khyāti and yathartha-khyāti, 241; as anyathākhyāti refuted by Meghanādāri, 241-2; as dreams, 182; as nirviṣayakhyāti refuted, 239; as yatharthakhyāti, 237; as yathartha-khyāti and trivrt-karana, 182-3; as yatharthakhyāti supported, 245-6; Buddhist theory of atma-khyāti refuted, 238; condition of, 237; different interpretation-khyātis, 237; its relation with maxim of pratinidhi-nyaya, 183; its relation with trivṛt-karaṇa, 240-1; Prabhakara's view, 185 n.; Rāmānuja's sat-khyāti supported by Vādihamsambuvaha, 183; Sudarsana's comment on the akhyāti view, 186 n.; Sankarite view criti
cized by Madhavamukunda, 422 et seq.; theory of akhyāti refuted, 180; theory of anyatha-khyāti, 179; theory of anyatha-khyāti favoured by Rämänuja and Venkata, 180; theory of yathartha-khyāti, 180; theory of yathartha-khyāti advocated by Bodhāyana, etc., 180; theory of yathartha-khyāti also accepted by Rāmānuja, 180-1; treatment by Vädihamsambuväha, 184 et seq.; Vadihamsambuvaha's criticism of anirvacaniya-khyāti, 188; Vādihamsambuvaha's wavering between akhyāti and any atha-khyāti, 187 Illusoriness, 418
Illusory, 176, 182, 184, 187, 208, 211, 239, 344, 365, 367, 374, 388, 395, 410, 422, 423, 424, 439, 456, 467, 469, 531 n., 537; appearance, 154, 246, 331, 343, 422, 455; Brahman, 422; cognition, 246; construction, 331, 370; entity, 246; experiences, 371; imposition, 320, 331, 333, 423, 438, 440; knowledge, 185; notion, 242; object, 398; percept, 246; perception, 237, 242, 244, 246, 321; relations, 424; series, 177 n.; silver, 185 m., 341, 368; world-creation,
339
Illustration, 209, 311, 326, 334 Image, 18, 28, 39 n., 41, 182, 185 n.,
186 n., 211, 234, 336 Image-building, 17 Image-incarnations, 41 Image-worship, 17, 19, 22, 23, 550; its antiquity, 19
Imaginary, 419, 423, 446, 477; identification, 81; imposition, 423 Imagination, 49, 163 Immanent, 195, 448, 472, 507 Immaterial, 281
Immediacy, 367, 439; of succession of, 273 Immediate, 203, 266, 308, 309, 319, 369; emancipation, 378; intuition, 230, 231, 318, 319; perception, 185 n., 308, 318, 465; realization, 309; reference, 369; succession, 273
Immortal, 198, 547, 548, 549 Immortality, 381, 382, 384, 463, 517, 528, 531 Immutable, 457 Imparting agents, 357 Imperfect souls, 430 Imperfection, 194, 415