________________
Franke, 515
Free, 317, 461, 523 n.
Freedom, 78, 441, 452, 506; of will,
160
Free-will, 45, 292 Friendliness, 70 Friends, 83 Friendship, 87, 375 Fructification, 414
Fructify, 415
Fruition, 32, 33, 265, 291, 303, 443 Fruits, 26, 28, 33, 55, 290, 294, 349, 441 n., 444, 445, 454, 488, 489, 504, 506, 521, 522, 548, 550 Fulfilment, 29 Fullness, 406
Function, 36, 37, 38, 49, 56 n., 60, 188, 196, 312, 326, 459, 463, 465, 484, 489, 499 n., 504 n., 530, 548; of Laksmi, 379
Fundamental, 47, 524; tenets, 21 Funeral sacrifices, 23 Future, 446, 447, 457, 533; lives, 545
Index
Gadā, 64 Gadya-trayam, 86 n., 102, 113, 118,
123 Gaekwad, 26 n. gandha, 49 n., 511 Gandhamädana, 25 gandha-matra, 510
gandha-tanmatra, 163, 260, 499
gandhavattva, 227 Ganges, 520, 525, 550 Gangaikonḍaşodapuram, 96 Gangaikondasola, 96 Gangala Bhatta, 402 Garbhopanisad, 480 Garga, 482 Garuda, 364
Garuḍavaha, 105 Garuda-vahana, 64, 94 Garuda puraṇa, 450 Garudopanisad, 13 Gauḍa-brahmanandi, 133
Gaudiya, 13, 50 n. Gaudiya school, 51, 81, 82, 83; pathological symptoms of love similar to that of the Arvārs, 83
Gaudiya vaisnavas, 82, 475; their ana
lysis of love follows the analysis of the rhetorical school, 82; their relation with the Aṛvārs, 82
gauḥ, 47
Gauri, 52
Gautama, 96 n., 119 Gautami, 447
Gaya, 522 Gāndhärt, 59 Gāruḍa, 20
Gayatri-sata-duṣaṇī, 133
General character, 185 n. General idea, 445 General opposition, 226 Generalization, 536, 538 Generator, 481
Generosity, 520 Genesis, 128, 163 Genus, 193 Germs, 44
ghaṭatva-prakārakam, 224 ghaṭatvät, 230 ghora, 499
Ghosa, 102 n.
Gifts, 33, 54, 55, 450
Gitā, 20, 33, 40, 51, 91, 100, 118, 138, 214, 379, 380, 383, 473, 474, 529, 530; heretics referred to, in, 529 Gita-bhāşya, 123, 137, 214 n. Gitartha-samgraha, 98, 99, 100, 123,
Gitärtha-samgraha-rakṣā, 98 n., 99 n.,
131
569
123
Gita-samgraha-vibhāga, 131 Gita-sara-rakṣā, 131 Gita-tätparya-dipa, 138 Glittering, 181 Goal, 50, 445, 508
God, 5, 6, 7, 10, 11, 13, 14, 16, 26, 27, 28, 29, 30, 32, 41, 42, 44, 45, 46, 47, 48, 50, 51, 52, 53, 54, 55, 56, 57, 62, 69, 70, 71, 72, 73, 74, 78, 79, 83, 84, 85, 86 n., 87, 88, 89, 90, 91, 92, 93, 95, 100, 106, 112, 119 n., 125, 128, 129, 132, 135, 136, 182, 189, 190, 192, 196, 200, 203, 225, 232, 261, 286, 291, 292, 294, 295, 296, 297, 298, 299, 301, 302, 303, 307, 335, 349, 351, 352, 364, 374, 375, 376, 377, 378, 379, 380, 382, 383, 384, 385, 387, 388, 389, 391, 392, 394, 395, 398, 404, 412, 413, 414, 415, 416, 420, 422, 424, 426, 428, 429, 430, 431, 434, 437, 440, 441, 442, 443, 444, 445, 446, 447, 448, 450, 451, 452, 453, 454, 455, 456, 458, 459, 460, 462, 465, 468, 472, 473, 474, 475, 476, 478, 479, 480, 481, 482, 483, 484, 488, 489, 491, 492, 493, 498, 499, 500, 502, 505, 508, 509, 511n., 515; Bhaskara's view,155; His nature in Vijñāna Bhiksu, 474 et seq.; in Rāmānuja's school, 296 et seq.; in Vayu Purāṇa, 502 et seq.; in