History of Indian Philosophy

SR No.: 007593
Original Sutra Author: N/A
Author: Surendranath Dasgupta
Publisher: Cambridge University Press
Publication Year: 1922
Total Pages: 2517
Language: English
Classification: Book_English
File Size: 125 MB

Page 1744

asteya, 61 asthira, 292
Asti-brahmeti-śruty-artha-vicara, 131 Astronomy, 515 n. asura, 528, 529, 531 n. Aṣṭādasa-bheda-nirnaya, 85, 86, 88, 89 n., 90 n., 91, 92 n., 93 n., 132, 138; its contents, 88 et seq. Aṣṭādasa-rahasyartha-nirnaya, 117 Aṣṭādaśa-rahasyārtha-vivaraṇa, 85, 86,
87 n.
aṣṭānga yoga, 24, 96, 98 Astāvimsad-vidhātmikā, 501 n. Aśvamedha-parvan, 517 a-tatha-bhūta-rtha-jñānam, 247 Atharva-Veda, 447
Atheism, 473, 479
Atheistic, 472, 480 atiprakāśa, 503 atisaya, 203 atindriya, 225, 354
Atomic, 7, 51, 89, 100 n., 194, 281, 413, 432, 443, 444; individuals, 93; individual souis, 93; theory, 262 Atomists, 211, 264
Index
Atoms, 128, 152, 155, 163, 183, 262, 264, 540, 541, 550
Attachment, 10, 29, 32, 34, 51, 71, 148, 287, 437, 441, 449, 450, 462, 464, 470, 506, 545
Attainment, 32, 60, 62, 70, 290, 429,
443, 445
Attention, 31, 310
Atthasalini, 514 n.
Attitude, 344
Attribute, 80, 192, 193, 195, 222, 407,
413
Attribution, 325, 472
Attutayi, 98
Auditory, 308; knowledge, 5; perception, 281
Aufrecht, 127
aupādhika, 434 Author, 130 Authoritativeness, 20
Authority, 175, 517
Auto-intoxication, 82
avatāra, 38, 39, 40 n., 129, 302, 401,
475
avayava, 227, 232, 263 avayavi, 263
avayavo-pacayā-pacayayor, 386
avācyatva, 230 n.
aväntara-vyāpāra, 203
avāstava, 436
avedinaḥ, 501 a-vedyatva, 231, 367
avibhāga, 455, 460 a-vidhi-gocaratva, 88 n.
avidya, 4, 5, 29, 44, 46, 159, 160, 161, 163, 165, 169, 173, 174, 175, 176, 177, 178, 194, 196, 198 n., 295, 296, 308, 316, 317, 319, 321, 322, 324, 326, 330, 331, 332, 333, 334, 335, 337, 338, 339, 343, 345, 364, 365, 366, 371, 372, 373, 374, 375, 393, 414, 421, 422, 423, 436, 441, 443, 444, 445, 468, 469, 470, 476, 477, 478, 487, 492, 500, 507, 508 n.; Brahman cannot assume diverse forms on account of, 176; Brahman cannot be asraya of it, 176; conception of its cessation criticized, 338 et seq.; in relation to self-luminosity, as treated by Vijñana-Bhiksu, 468 et seq.; it cannot veil Brahman, 176; its criticism by Venkata, 330 et seq.; its opposition to vidya, 176; Nimbārka's idea of, 411; Sankara's conception refuted, 175 et seq.; the view of its difference from māyā criticized, 334 et seq.
avidyāyām jivaḥ jīvāda vidyā, 177 n. a-visamvaditva, 216 a-visada-svarupa, 177 aviseșa, 499, 504 aviveka, 449 avuddhipurvaka, 502
avyakta, 34, 36, 45, 257, 476, 477, 488, 497, 504, 510, 511 Avyakta-nṛsimhopanisad, 13 avyakti, 52 Avyaktopanisad, 13 a-vyavahita, 136 Awakened state, 178
Awareness, 184, 185 n., 205, 217, 220,
248, 255, 319, 320, 321, 322, 340,
341, 344, 439
Ayodhya, 103, 120
555
ayoni, 46
Ayyanna, 133
Ayyar, Sir Subrahmanya, Lectures, 64 n., 65 n. Acara-locana, 133
ācārya, 102 Acarya-dikşita, 130 Acarya-hṛdaya, 137, 138 Acarya-pañcasat, 117 Acarya-vimsati, 133 ādhāra, 454 ādhārā-kāro-pādhi, 333 adheyatra, 298 ädhyasika-sambandha, 423 ādhyātmiki, 507