History of Indian Philosophy

SR No.: 007593
Original Sutra Author: N/A
Author: Surendranath Dasgupta
Publisher: Cambridge University Press
Publication Year: 1922
Total Pages: 2517
Language: English
Classification: Book_English
File Size: 125 MB

Page 1741

Index
552
After-life, 541, 548 Agastya-samhită, 23 Agency, 35, 172, 198, 412, 484, 488 Agent, 8, 11, 27, 31, 204, 290, 407, 412, 477, 486, 500
Aggavamsa, 513, 514 Agglutinative, 45 Aggregation, 287 Agni, 505, 508 Agni-purana, 20 Agniveśa-samhita, 517 Agreement, 296, 344, 372, 535, 536 aham-artha, 173, 425
aham anubhavami, 171
ahamkara, 7, 25, 43, 47, 48, 49, 56, 91, 144, 145, 146, 156, 163, 172, 173, 256, 257, 258, 259, 260 n., 280, 490, 499, 504, 507, 508, 510, 511; its nature, 171-3; Nimbarka's conception of, 411 et seq. ahamkara-vaikārika, 510 aham-pratyaya-vedya, 443 ahimsā, 61
Ahirbudhnya, 24, 34, 50, 57, 58, 60, 61, 62, 379, 503 n. Ahirbudhnya-samhita, 21, 24, 34, 36n.,
37 n., 39, 40 n., 41, 42, 43 n., 44 n., 46 n., 47 n., 48 n., 49 n., 50 n., 51 n., 52 n., 53 m., 54, 55 n., 56 n., 57 n., 58 n., 59 n., 60 n., 62 n., 379, 448 n.; accessories of Yoga in, 61; adoration in, 54; anatomy in, 59; antaryāmin doctrine of, 41; avataras in, 38-9; asana in, 60; Brahman, nature of, in, 35; Brahman, followers of, in, 35; developments of ahamkara in, 48; dharma and juna, classification of, in, 62; emancipation in, 62; faith in, 54; God's grace in, 52; God, how to approach Him, in, 53; God's lilă in, 51; God, power of, different views of, in, 57; God, qualities of, in, 56; God, relation with jiva, in 50; gunas, mutual partial similarity of, in, 46n.; impure creations in, 42 et seq.; intermediate creation in, 42; jiva as taṭastha-sakti, 50 and 50 n.; jiva's emancipation in, 52; jiva's nature of, in, 51; jiva's, relation of God with, in, 51; kāla and niyati in, 45; Lakṣmi as māyā in, 52; Lakṣmi as sakti in, 52; Lakṣmi, nature of, in, 52; mahat, development in, 47; mahat in, 47; man, fall of, in, 50; manus and manavas in, 49; mukti, states of, in 56; nature of souls, in 61; nyasa and saranagati in, 55; objects of pra
māņas in, 62; pramă and pramāṇa, definition of, in, 62; prapatti in, 54; puruşa in, 43; puruşa and aridya in, 44; Samkarsana, Pradyumna and Anirudha in, 56; sattva, rajas and tamas in, 45; senses and personality, evolution of, in, 49; service of God in, 54; Sudarsana power, nature of, in, 53; Sudarsana power of, in, 57; sabda-brahman, evolution of, in, 58; sabda-energy and the cakras in, 58; śakti and creation in, 36-7; sakti, nature of, in, 36; sakti of God in, 44; time in, 46; time in relation with categories, in, 46; trinity of prakṛti, puruşa and kala, in, 46-7; ultimate reality in, 34; ultimate reality, realization of, in, 34; upaya-jñāna in, 55; vāsanā, karma affecting the jivas, in, 51; Visnu-sakti as bhavaka and bhavya in, 50; vyuhas in, 38; vyuha doctrine in, 39; yamas and niyamas, enumeration of, in, 61; yoga in, 60
Ahobila, 123
Ahobila Ranganathia Yati, 118, 131 Air, 60, 128, 499, 504, 540, 550 aiśvarya, 30, 35, 37, 47, 56 aitihya, 426
Aiyangar, Mr S. K., 64 n., 66, 67 n., 68, 81 n., 104 n. ajaḍa, 146, 171 ajaḍatra, 171
Ajātaśatru, 520, 524 Ajita, 52I, 522
Ajita Keśakambali, 521; his doctrines,
521
Ajmir, 103 Ajñāna, 144, 177, 178, 179, 195, 315, 317, 321, 327, 328, 329, 330, 338, 339, 362, 363, 364, 365, 366, 367, 368, 369, 370, 371, 372, 374, 393, 394, 407, 408, 409, 40, 411, 424, 426, 437, 439, 466, 470, 485, 487, 495, 506; characteristics, 365; constituents, 367; diverse supposition of it refuted by Rāmānuja, 177 et seq.; its assumption leads to vicious infinity, 177 n.; its criticism by Venkata, 327 et seq.; Nimbārka's conception of, 407 et seq.; refuted by Rāmānuja, 177; stuff, 366; Sankara's view of it criticized by Mahācārya, 361 et seq.; Sankarite view criticized by Madhava Mukunda, 424 et seq.; unspeakable, 367; whole, 372