Flawless Vision

SR No.: 007545
Original Sutra Author: N/A
Author: Dada Bhagwan
Publisher: Dada Bhagwan Foundation
Publication Year: 2003
Total Pages: 88
Language: English
Classification: Book_English & Akram Vigyan
File Size: 18 KB

Page 8

119. The Gnani's Awareness 120. That is why I Have No Superior Over me 121. The Gnani Is The Manifestion Of The
Supreme Self In A Physical Body 122. The Lord Within Shows You The Faults...
PART III - The World Is Flawless
124
EDITORIAL
127
123. The Lord Saw The World As Faultless 124. Through which Vision Can You See the World as Innocent?124 125. The World is Innocent Through True Vision of Reality (Elemental Vision)!
126 126. The World Is Flawless: With Many Proofs 127. The Two Main Qualities Of The Absolutely Pure 128 128. This Is The Thermometer Of Gnan
129 129. Come to a Single Answer
129 130. The Appearance of the World Is Your Perception of It 130 131. The Experience Of The Flawless World
131 132. The World Is Faultless In The Final Vision 133. Definition of Knowing 134. Inner Enemies Make You See Faults
136 135. Who Will You Scold?
137 136. There is No Enemy Anymore... 137. Snakes And Scorpions Are All Faultless 138. Lord Mahavir Saw Only His Own Faults
139 139. One Becomes Vitarag When He Sees Himself In Others 140 140. The Imagination Of A Multitude of Opinions 141 141. The Vision Of Today And The Record Of The Past Life 142 142. The Unparalleled And Amazing Gnani of Akram Vignan 144 143. Dada Does Not See Anyone's Faults
145 144. That is when a Face Manifests Radiating Liberation! 146
What keeps a person bound in this world? Why does one have to suffer miseries? How does one achieve peace? How can one achieve liberation? One is bound by one's own mistakes and not by anyone, not even one's own family. People are not even bound by material wealth. The only thing that binds one is one's own blunders and mistakes. The ignorance of one's Real Self is the root cause of all mistakes and as a result one continues to make endless mistakes. These mistakes range from the most obvious (sthool) to the subtlest most (sookshmatam).
137 138
It is this ignorance that flaws one's perception, leading one to see faults in others, creating attachment, (raag) and abhorrence (dwesh). And consequently one continues to bind karma. One's vision becomes flawless when one receives the knowledge of one's Real Self and it is the new altered vision that makes one regard others without faults. When this stage occurs, one no longer experiences raag and dwesh; one becomes free from the shackles of karma and becomes Vitrag. What is the nature of mistakes? The fundamental mistake is one's ignorance of one's Real Self. Then comes the mistake in one's belief that one is correct and not at fault and that all others are incorrect and at fault. One continues to make such mistakes even to the point that one attacks the very person instrumental in helping one discharge one's own past karma.