Flawless Vision

SR No.: 007545
Original Sutra Author: N/A
Author: Dada Bhagwan
Publisher: Dada Bhagwan Foundation
Publication Year: 2003
Total Pages: 88
Language: English
Classification: Book_English & Akram Vigyan
File Size: 18 KB

Page 14

What are the attributes of the one desirous of moksha? He is open to the sky. He openly declares his faults.
You cannot see your mistakes because you become one with them. It is because you are oblivious to them they remain bound to you. That mistake will be destroyed if it is acknowledged. Now you have become the pure Soul, so now you have to make your body pure also. And it will become pure just by observation
The one that does atikraman (deeds or actions associated with raag or dwesh), has to do pratikraman. The pure Soul does not do atikraman and that is why it does not have to do pratikraman. You have to keep this principle in your awareness.
Dadashri says that his pratikraman automatically start even before the mistake is made. That is the reward of pure awareness (jagruti).
The awareness in its absolute state does not even see a mistake as a mistake, but as gneya (the object to be observed), and He himself is the observer'. These gneya are the basis for the act of observation
Do not look at anyone as doshit or nirdosh - simply know that they are nirdosh.
Observe your own prakruti; to observe what 'Chandubhai' is doing is considered pure awareness (upyog)? Why are you not able to observe your prakruti? It is because of avarans (karmic veils that obscure your ability to see). How can you break these avarans? Through the vidhis (sacred ceremonies) the Gnani makes you perform.
The Gnani too has the subtle and subtle most mistakes, which can be washed off by pratikraman.
Who is the one who looks at the faults of the prakruti? Prakruti sees prakruti, the one that sees is the ego and the intellect. The
Soul remains unaffected in all this. There is no such thing as wrong or right as far as the Soul is concerned. It is the elevated prakruti that helps you see the faults of your own prakruti; it is the prakruti that will help you acquire the Soul.
The one that sees the prakruti as nirdosh is the Parmatma. There is bliss of liberation in observation. But the Soul is not even concerned about the bliss. It is only concerned with observing everything as they are.
Your mistakes become obstacles in your experience of this bliss.
Dadaji used to describe his internal state. "Not even the minutest of mistake escapes my awareness". What kind of arbitrary process is taking place within? What kind of judgment is being rendered here? I have not conflict with anyone. Even the one I observe to be at fault. He may be at fault on the outside, but from within he is pure.
That is why Dadashri become absolutely nirdosh and saw the entire world as nirdosh too.
The Gnani does not have any overt or subtle mistakes (sthool or sookshama). He does however have, subtler and subtle most (sookshamatarm and sookshmatam), against which he maintains absolute awareness. These mistakes do not hurt anyone but they obstruct the Gnani's Absolute Gnan (Keval Gnan).
Which is the final awareness? It is the one where no one in this world is seen as doshit.
The one who has destroyed all his mistakes, has no superior over him. That is why the Gnani is considered the embodiment of the Supreme Divine God.
Dadashri used to say, "We are separate (the Soul) and A. M. Patel). The one manifested within me is Dada Bhagwan. He is completely manifested within me as effulgent light. The one who