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who shows him his mistakes in detail, helps to identify the nature of those mistakes, thus helping him become free from them.
Thus is perfected the path of final liberation (moksha marg).
Here in this Aptavani is the speech of Dadashri who is the manifest form of pure Absolute knowledge. This compilation of the causes that obstruct the path to final liberation is presented in an eloquent, basic and heart touching discussion, for all on the path of liberation. It will help the spiritual practitioner at every step from falling down. In this Aptavani, if the informed reader finds any defect or shortcoming, it is not because of the Gnani's speech, but because of the defect of compilation. For that, we offer apology and prayer.
- Dr. Niruben Amin
PREFACE
By Dr. Niruben Amin From time immemorial, prakruti, which is the non-self complex (also known as the relative-self), is characteristically bound by worldly affinities. When one meets a 'Gnani Purush', he enters into spirituality i.e. non-worldly affinities. However the prakruti, which was created in the past life and its inherent tendency to remain bound to the worldly life, will not refrain from manifesting when circumstances of nature pressure it. And in the current time cycle of Kaliyug, the effects of past karma of the relative-self are such that they oppose and mostly obstruct final liberation. In such times, to win the conflict between worldly entanglements and spiritual efforts to attain the real Self, the Gnani Purush gives many explanations of His experiential understanding here. 1. Obstinacy (aadayee) : To be upset and noncommunicative
(risavu): Manipulative tantrum (tragu)
Those who are straight and simple achieve straight and simple liberation. Gnani Purush is straight and simple in every way. His statements are proven true in all three times; the past, present and future. For any man who comprehends the statements of such a Gnani Purush, his liberation is at arms length. Gnani Purush says that obstinacy is an obstruction on the path to liberation, and if one can straighten out, then he can become God. What is wrong in becoming straight through your own understanding as opposed to becoming straight after taking a beating from others?
If you admit to your obstinacies, they will go away but if you deny them, they become stronger. You can only win over obstinacies by acknowledging and then seeing and knowing' them.
You have the right to see only your own obstinacies.