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tells his friend he has to meet someone and asks him to wait for him. He lies to his friend in this way and goes and eats in the restaurant. Alas! People even take a false oath in the name of God. When the tubers erupt, they will start lying. This is what God calls kashaya. The wretched man binds a tuber of deceit and a tuber of lying and strengthens his tuber of eating meat. When a tuber erupts in an ignorant person (person without Selfrealization), he will bind five more new ones. Instead if he were to become flexible and straightforward when his tuber for eating meat erupts, he will one day solve his problems. In his ignorant state he will never become free from his tubers of eating meat but by telling the truth that he is going to the restaurant to eat meat, he can benefit greatly. If his friend comes form a virtuous family, he may even try to free him from his meat-eating habit or may show him a way out. His friend may help him understand and if he continues to repent, he may break his habit in the end. But if he does not soften and relent and goes away by lying and deceit, then he will never become free because he will bind new tubers of deceit and lies. That is why God has said for us to adopt a principle of not stealing through the medium of the mind, speech and acts. That way some day the tubers will dissolve.
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There are all kinds of tubers in the mind: tubers of greed, pride, deceit, and anger. There may be tubers of all of these within. The tuber of pride is better than that of greed. The tuber of greed is very bad; even the one who has it is not aware of it. Whereas others can see the tuber of pride sprouting and when someone asks him why he walks around being boastful and arrogant, his tuber of pride will dissolve. The tuber of greed may become evident some day but the tuber of deceit will always remain hidden.
How Do The Tubers Of the Mind Dissolve?
The tubers of greed and anger will cause a lot of suffering
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to you as well as others. The Lord has said for the one with greed to be charitable. Such people should gather some loose change worth about twenty-five dollars and walk along scattering the money and when their mind begins to fight back, they should scatter more money. This way the mind will become quiet. But the best way to dissolve the tuber of greed is through thinking things through. Think about why and for whom you have gathered your wealth and what kinds of happiness do you want from it. You don't achieve any happiness for yourself, you loose your own happiness working for others and in addition, you incur the liability of all the kashays committed in the process.
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When a tuber erupts in the Gnani, He simply remains the seer and the observer of that tuber. In accordance with the Gnani's instructions, if you look at the tubers of the mind from a vantage point of the pure Self, then those tubers will gradually dissolve. I have infinite powers within and that is why I am able to dissolve your tubers; but as far as possible, I avoid using these powers unnecessarily. I show you the way to do it. You acquire experience when these tubers erupt and you get the opportunity to watch the film of the mind. What will the 'seer' do if there is nothing to see? To the extent the mind unfolds, the Self too will blossom. The knowing power of the Self will increase in proportion with the increase in the number of objects seen. The more the number of objects you see, the greater the knowing power of the Self. Wherever the mind has become defiled with dirt, you can clean it by using the soap of Gnan.
If the mind craves for some french fries, you should instantly become aware whether it is vyavasthit prodding you or whether you are being enticed by the rogues within. Be assured that it is vyavasthit when it strikes three times. The mind and the intellect will remain subdued if the body gets only just enough for its nourishment. Nevertheless, in my Gnan, there is no need to renounce or acquire. Vyavasthit will guide you.