Aptavani 01

SR No.: 007534
Original Sutra Author: N/A
Author: Dada Bhagwan
Publisher: Dada Bhagwan Foundation
Publication Year: 2007
Total Pages: 165
Language: English
Classification: Book_English & Akram Vigyan
File Size: 20 KB

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(pudgal) becomes charged with conciousness (chetan bhaav). The body becomes charged and this charge at a later time turns into a discharge. As the body comes into contact with chetan, it becomes charged with chetan, but in this process, Chetan (pure Self) loses nothing. Everything that is being discharged from the body can be experienced. That is why I am saying that it was previously charged. There is no chetan, Self in discharge.
If a man confined to a life in prison is served regular meals but not fancy sweet meats, does that mean his moha for sweets is gone? No. He still has the moha- it is dormant within. Just because one does not get certain things, does not mean that one's moha for those things is gone.
with a conviction that it is the only reality. Samkit means one's intellect and vision is set fixed in one's real Self only. Gnan is to become the Self.
Moha for Gnan and the Gnani is the ultimate moha. It is called samyak moha (right moha): all others are considered mithya moha (wrong moha).
Darshan moha prevents one from seeing things exactly as they are. Because of the veil of ignorance over your darshan (perception) you see your self as 'Chandulal'.
What is the basis on which this world exists? It exists because of darshan moha. God has no objection to charitra moha because it is a discharging moha. Those who do not have Self-realization also have discharge moha but because they believe their relative self to be their real self, they charge anew again.
After gnan vidhi in the Akram path, darsan moha is completely destroyed. The belief 'I am Chandulal' is darshan moha.All moha that remains after gnan is charitra moha.After gnan even the belief of 'I am the doer' and 'This is mine' is charitra moha. You have to understand what charitra moha is precisely the way the Lord has explained it. The belief, 'I am doing samayik' is charitra moha. The feeling of doership in samayik, pratikraman or any other spiritual or worldly activities is charitra moha.
Charitra moha is the resultant moha. The moha that stands ready to give its fruit is charitra moha, meaning discharge moha. The moha that continues to be charged is darshan moha and the moha that is discharging, is charitra moha.
Questioner : Dada is it possible that I have more moha than others?
Dadashri : A very tiny seed of moha is such that it can occupy the whole world when it expresses itself. So therefore it is immaterial whether moha is more or less. It is only when you completely obliterate moha (charge moha) that you can reach your goal of liberation.
Moha for the Lord and for the satsang of the Sat Purush (Gnani) is prashasta moha-moha that is quintessential and through it you can attain liberation.
There are endless forms of moha. It is almost impossible to get rid of all of them. You need thousands of life cycles to get rid of even a single moha. The human life is a museum of moha. "Without Self-Realization, there is no release from moha'.
Maya
Discharge moha can lead one astray. This is the only moha, which unfolds in one's life.
Because of the presence of the Self (chetan), the body
(Power that veils and obscures the true nature of the Self-Cosmic illusion on account of which the relative appears as real)