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these girls going to do?' Those women then realized, 'Why should we take on the quarrel unnecessarily. We will be responsible for it.' I told the women directly on their face they were responsible for creating the entire problem. What could be done now that the pot had a crack in it? I told them I will patch the crack just this one time but I would not do it again and that the next time I would just leave Hiraba. I sealed the crack one time.
Questioner: Hiraba's banging on the door and slamming the stove, is that obstinacy?
Dadashri: Then what is it, if not obstinacy? But that is a tragu. It was a tragu-manipulative tantrum, on a smaller level. I did the big, heavy-duty one!
Questioner: So does one have to use force like that in order to be rid of the smaller tragu?
Dadashri: Yes, 'we' had deliberately done the tragu and she did the tragu according to her karma. 'We did it on purpose - all the while remaining in the Gnan. There were five or ten mahatmas sitting there, one of them told me, 'How can you do something like this?' so 'we' replied, 'Learn, Let me teach you. Just sit there quietly. 'We'am teaching you a lesson. What method will you employ when your wife causes problems for you at home?'
Questioner: You said that you did it while remaining in Gnan. Can you tell us the method of remaining in Gnan while doing it?
Dadashri: Just by this Gnan. “This one' is the doer, 'Ambalalbhai' is the constant doer of 'Ambalal is the doer'. Is the Gnan married to Hiraba, is it? Besides, just look how we spent all the years without any separation due to differences in opinion. Even now, 'we' stop the separation due to differences of opinion matabheda even before they arise. Later she even took Gnan again. Then 'Dada' came into her dream.
Otherwise, 'we' have not been ill at ease with anyone for the past forty years. 'We have not raised our voice or been irritated with anyone for forty years! People too recognize and understood this. They even say that I was like God.