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remains. Therefore 'I-ness' potapanu still remains for You. When any other lawyer in the court says something wrong, that 'I-ness' potapanu will express.
If someone comes here to discuss something complex regarding satsang or any other topics, it is fine it it continues for an hour and half. There will be no dakhodakhal interference and its effects, from 'us'. Elsewhere when that happens, it may even result in matabheda separation due to difference in opinions. 'We have no dakhodakhal. A task of one hundred hours will accomplished by 'us' within an hour! But there will be no interference or its effects dakahodakal . This is because 'we' do not have any 'I-ness' potapanu.
Protection of the prakruti is the potapanu
Do you have I-ness potapanu or not?
Questioner: It does arise sometimes.
Dadashri: Otherwise what remains? Is it there as the Self? The one who does not have 'I-ness' potapanu is continuously aware jagrut. Whatever unawareness ajagruti there is, is all verily 'I-ness' potapanu. The 'I-ness' will arise immediately when someone tells you that you have no sense, does it not?
Questioner: It does sometimes.
Dadashri: Does it happen everyday or only sometimes? Tell me when it does not happen. All this is 'I-ness' only. That which one protects is potapanu 'I-ness'. To protect this prakruti, the non-Self, is all 'I-ness' potapanu.. The loss of ownership of the prakruti has been established through pratiti, shraddha conviction, but still the 'I-ness' potapanu does not leav, no?
Questioner: As long as 'I am correct' remains , the 'I-ness' is bound to be there, is it not?
Dadashri: There is no such thing as right or wrong. There is no problem with the 'I-ness' of that kind. There are many other types of 'Iness.' One gets upset at the slightest comment. That is the protection of the
| SR No. | 007513 |
| Book Title | Aptavani 09 |
| Original Sutra Author | N/A |
| Author | Gnani Purush Dadashri |
| Publisher | Gnani Purush Dadashri |
| Publication Year | 2007 |
| Total Pages | 515 |
| Language | English |
| Classification | Book_English & Akram Vigyan |
| File Size | 8 MB |