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remains constantly. Whereas this intoxication of 'I know', is it something that is constantly there within?
Dadashri: It just keeps growing. You even keep watering it; it is being watered constantly also. There is unawareness ajagruti day and night. That is what I call suicidal! Knowing janyoon is that when all kinds of intoxications leave.
Questioner: If I am talking about Dadaji's Gnan with someone, to begin with, in my mind there is the feeling of, 'I know.'
Dadashri: Yes, that verily is this disease.
Questioner: So how should I talk to people, Dadaji?
Dadashri: But those talks will not have any substance and competence barkat. It will not be fruitful. How will it fit the other person? 'I know' is a grave disease!
That is why 'we' say, that in conversing with anyone, 'that' setting of placing a counter-pulley, coming down to the level of the questioner, is placed. 'We do not have that disease, so it gets set. "We do not have that disease at all. 'We are from from all such diseases. By sitting near 'us', all such diseases go away. Get your work doneby asking repeatedly. It is not going to do you much good if you just sit here. For that matter even this tube light just sits with me, does it not?
When a conflict occurs with someone, talking to him with 'I know' in the mind makes a mess of everything. The 'level' will not be found ! The 'level' will not come !
Questioner: Dadaji, the awareness should be such that the moment a wrong thought arises, it would be caught immediately; it would be caught the second it arises.
Dadashri: Yes, it is enough if it can be caught. It must be caught the moment it sprouts. That is why 'we' tell you to destroy it the moment it sprouts, the moment you see another part growing, destroy it. But how can this be possible without awareness jagruti ? And tremendous awareness is
| SR No. | 007513 |
| Book Title | Aptavani 09 |
| Original Sutra Author | N/A |
| Author | Gnani Purush Dadashri |
| Publisher | Gnani Purush Dadashri |
| Publication Year | 2007 |
| Total Pages | 515 |
| Language | English |
| Classification | Book_English & Akram Vigyan |
| File Size | 8 MB |