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is experiencing garavata is not the Self. With this awareness, the garavata dissolves gradually.
The Gnani Purush has no doership garva, no garavata pleasure indulgence, no inner or outer inclination spruha, no unmatata no swelling with pride, no potapanu 'I-ness'. Surrendering to such a One who in such a magnificeint state of Gnan, one's losses of infinite life times are recouped in just one life time and one attains the guarantee of moksha, liberation.
5. Laghuttam: Guruttam
The state of Gnani Purush is one of being the smallest laghuttam in the matters of worldly interactions vyavahaar and the highest guruttam in matters of the Self nischaya. The Gnani Purush is never a guru of anyone. He is not anyone's superior and no one is his superior, not even God. Even God is pleased with the one who has no ego and myness.
The one who becomes who becomes the most junior' in the world will be the most senior' in the whole universe.
In mathematics, the smallest and the final indivisible amount is the lowest common multiple. From this definition, in his childhood Gnani Purush discovered God, that God is the smallest in all living beings, laghuttam. Since that time, his inclination towards becoming laghuttamin worldly interactions led to becoming laghuttam in the world and simultaneously the there manifested the absolute guruttam the Self within.
Being the smallest bestows one with permanent security. The smallest has no fear of falling.
In the world, everyone likes to be guruttam biggest, highest not the smallest laghuttam, the smallest. The one who tries to becomes the biggest will wonder around in four life form worlds, and the one who becomes the smallest will go towards final liberation soon.
What does the Akram Vignan say? It says to be the smallest in the relative and biggest in the real and neither big nor small in the Self-form! The one who is the smallest in the relative will, by law, become the biggest in the real! In that stage, God will embrace that person.