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is likely to be deceived, no? By being taken advantage of by the people, he has learnt the common sense.
Questioner: Now when he assesses the situation taran , and searches for his own fault, he is able to see his gross, overt sthula mistakes only?
Dadashri: No, no. He is not able to see the gross mistakes. He gets to have a full study of the types and nature of the people who deceive him.
Questioner: The one with common sense should have a good study of the nature prakruti of the opposite person, no?
Dadashri: It exists, for sure. That is called common sense. Then only he will be able to open that prakruti lock.
Questioner: Say, I have a poor relation with someone and we do not get along with each other. Now I am interested in getting some work done through him. If I go anywhere near him he becomes upset. So do I have to get my work done from a distance?
Dadashri: You have to employ some special techniques and skills here.
Questioner: Is that called common sense?
Dadashri: Yes, that falls under common sense.
Questioner: In that respect Dada, your common sense is of the highest order.
Dadashri: My common sense is of a different order all together. I have traversed through all these experiences selflessly. I can see them all. It is because of selfishness that one is not able to see them. One has married a woman for infinite life times, yet is anyone able to get rid of his attachment moha for the woman? And he suffers so much too.
Questioner: And one is not able to get the 'taran' of that, no?
Dadashri: No, he is not able to get that final assessment taran. The selfish intent (attachment for woman) does not let him see this
| SR No. | 007513 |
| Book Title | Aptavani 09 |
| Original Sutra Author | N/A |
| Author | Gnani Purush Dadashri |
| Publisher | Gnani Purush Dadashri |
| Publication Year | 2007 |
| Total Pages | 515 |
| Language | English |
| Classification | Book_English & Akram Vigyan |
| File Size | 8 MB |