Aptavani 09

SR No.: 007513
Original Sutra Author: N/A
Author: Gnani Purush Dadashri
Publisher: Gnani Purush Dadashri
Publication Year: 2007
Total Pages: 515
Language: English
Classification: Book_English & Akram Vigyan
File Size: 8 MB

Page 221

Dadashri: There will be limited improvement in specific matters only. That which is one sided, focused, and unilateral is not considered common sense. That is why I have used the English language term 'everywhere applicable,' so that people will not make their own 'convenient meaning in their own language.
Questioner: But Dada, the person may or may not have any internal attachment raag or abhorrence dwesh, in this.
Dadashri: If one proceeds selflessly, then attachment and abhorrence will keep decreasing. Only the selfish one has all the attachment and the abhorrence.
Questioner: And does the one with common sense have attachment and abhorrence?
Dadashri: His attachment and abhorrence keeps decreasing day by day, the Gnan keeps increasing and the common sense keeps blossoming, everything blooms.
Questioner: Does the common sense increase because of the clashes that happen? Assuming that he knows how to make a critical evaluation taran of the event of the clash?
Dadashri: Such a person comes to a quick critical assessment because of the presence of the selflessness. The selfish person will have no clue at all and will not be able to evaluate at all. So many such events will happen that gives one the opportunity to evaluate critically and rise spiritually within, but alas they all go away 'free of cost' (wasted). Many such events happen, but the world forgets. Whereas, the one who is selfless; is able to learn very quickly from the ability to see and conclude decisively through quick internal critical assessment. The 'taran' simply happens.
Questioner: The taran simply happens? (taran: the bottom line, the quick internal assessment of the situation). He does not have to do anything?
Dadashri: No, nothing at all. The taran simply happens for the one