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You should not have any suspicions anywhere. There is no misery like suspicion in this world. I have given you the suspicionfree Self. That Self is such that suspicion will never arise. So all the suspicion, is it like this?' or
is it like that?' are gone. This is Akram Vignan and therefore the pure Soul has been attained.
There are two parts in this body. One is the Self, which is Your own 'home' and the other is the non-Self, which is 'foreign to You. As long as one does not know these two parts, one keeps saying, 'I am Chandulal'.
The Gnan 'we' give you here is Akram Vignan. What is Akram Vignan? In it, the Self and the non-Self are exposed as they are, and become separate. The Self sits in the place of the Self swakshetra and the non-Self is the parakshetra the 'foreign location. This separation happens in the Gnan Vidhi. Therefore, a line of demarcation falls between the Self and the nonSelf, and then all falls in its regular course.
And the soul- atma that is out there is an adulterated atma. Its worth is the same as adulterated goods you get for eight anas in the market. It is a tasteless mixture, whereas you can taste this One here immediately. One's freedom has expressed. Now only the files need to be settled with equanimity. Until then there will be an 'interim government' and when all the files have been settled with equanimity, the 'full government will be there.
Then there is no liability
Do you now have suspicion about the knowledge, 'I am Chandulal' or do you not have any such suspicions?
Questioner: The specific suspicion has happened. So now I am the Self and Chandulal is non-Self, under the influence of other forces parsatta. He is the neighbour.
Dadashri: Yes, Chandulal is the neighbour. Suppose there is a piece of land jointly owned by two brothers. Both have to share any losses that incur from that property. Later, when the land is divided between the two, each will own the property separately. So then one brother is not responsible for the other brother's part and liabilty. That is how a division is made between the 'Self' and the 'non-Self'. 'We have put an exact line of
| SR No. | 007513 |
| Book Title | Aptavani 09 |
| Original Sutra Author | N/A |
| Author | Gnani Purush Dadashri |
| Publisher | Gnani Purush Dadashri |
| Publication Year | 2007 |
| Total Pages | 515 |
| Language | English |
| Classification | Book_English & Akram Vigyan |
| File Size | 8 MB |