Aptavani 09

SR No.: 007513
Original Sutra Author: N/A
Author: Gnani Purush Dadashri
Publisher: Gnani Purush Dadashri
Publication Year: 2007
Total Pages: 515
Language: English
Classification: Book_English & Akram Vigyan
File Size: 8 MB

Page 179

Suspicion less state nishankata gives rise to fearlessness nirbhayata and because of that one attains the state without any company nisangata.'
Now this suspicion is different from worldly suspicion. It means, the suspicion that happens from the starting point of gnan, pirsuit of spiritual knowledge, entry into path of liberation to the final liberation. All this suspicion is regarding the Self. Up to what point is it considered suspicion? To the point where one no longer has suspicions about the Self; to the point where there are no suspicions or uncertainties about what the Soul is and what it may not be. Until then one will not attain the state devoid of suspicions nishankata. When one attains the state free of suspicions, then no energy in this world can create fear. Absolute fearlessness is nirbhayata. And when one attains the state of fearlessness, then despite all company and associations, one is nisanga meaning alone, without company. Despite grave and threatening associations and connections, there prevails a state of absolute freedom and that is moksha. That is what Krupadudev is saying.
There is not a single person in this world who has become completely free from suspicions about the Soul. Had someone attained this state, he would have found liberation and he would have helped another five persons or more achieve the same. But instead people are wandering aimlessly and so is he.
This is what happens in the Gnan Vidhi
Otherwise, man has not become suspicionfree in any of his past lives, and especially inmatters of the Soul, no one has become suspicionfree nishankata. It is not easy to be suspicionfree about the Soul.
This Gnan makes you suspicionfree nishanka. How does it happen?? When the mind-intellect-chit-ego, the sense organs gnan indriyas organs of action karmendriyas all become unanimously accepting ekmata, that is when one becomes suspicionfree nishank. When everything of the body becomes unified in agreement ekmata, when the Gnan that has spoken by 'Dada' becomes one voice, all accept that, then one becomes suspicionfree nishanka..