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Dadashri: What other actions will you take? Repentance and pratikraman are the only 'actions' that you can take.
Questioner: So what is the independent internal effort purushartha after attaining Gnan? Doing repentance should one leave it to the charging mind (bhaavmun )?
Dadashri: The bhaavmun- charging mind does not remain after Gnan. But those whose Gnan is weak do have a little of bhaavmun left, otherwise there is no bhaavmun after Gnan. If the result of Gnan is weak, if you did not hear the Gnan completely or properly or you did not speak the Gnan completely during the Gnan Vidhi then the Gnan is weak inside. Sometimes even a brand new engine will not run, does that happen or not?
So repenting is all that is needed and You are not the one repenting. You have to make the non-Self (Chandulal) do the repenting. Tell him, 'You must repent. You are like this and like that.' That is what You have to tell 'Chandulal'. Is anyone likely to complain about You if You scold Chandulal in this manner?
The non-Self was and is separate from the Self
So suspicion will make everything cling to you- the worldly self. The internal enemies of anger, pride, attachment and greed within will surround an imprison you. All those are inanimate (achetanbhaav, jaabhav). What can the inanimate, the non-Self, do to the animate (chetan, the Self, You)?
Thoughts which carry you away will not come now that You have become the Self, and if they do, You do not have to listen to them. They are all related to the body complex pudgal, they are the intent (bhav) of the non-Self (pudgalbhaav). So do not submit to them. Nobody will bother You. It is just like a barking dog. An elephant will not turn around if a dog barks at it; it will realize that it is just a dog. If there are two hundred dogs barking behind an elephant, will it turn around to see who is barking? That is how these pudgalbhaavs are. They will bother an agnani a worldly person because he has not become an 'elephant'-the Self yet. An agnani will o get involved-affected with them, immediately.