Hell for Me I Dare Not even Think of

SR No.: 007503
Original Sutra Author: N/A
Author: Vimalprabhvijay
Publisher: Vimalprabhvijayji
Total Pages: 76
Language: English
Classification: Book_English & Philosophy
File Size: 1 MB

Page 46

Doubt about Hell:- God gives Deshna [preachings) and makes all know about the truth, the reality, and the facts, after achieving kewalgyān (i.e; Infinite Knowledge the God gives updesh(sermons etc.) and lays the foundation of tirth [i.e.an enbankment, a way to salvation].
If all the 11 Gandhars [the first followers of the God) had enquired among themselves, then it would have solved their doubts, but due to ego, no one asks the another. In Ghandharvad (script), The 8th Gandhar Shri Akampit found that 11 greatly scholars and intellectuals who went to debate/ argue with the God, became answerless and doubtless and got Dikshit si.e. initiated/ attuned] instantly (from the God), so Shri Akampit also went to the God with his 300 pupil/ disciples, in the Samavasaran [i.e places where the God sit and give sermons and preachings and all men , women, deities, birds and animals etc. sitting all around Him, can understand the sermons in his/her/ it's own language in Samvasaran, where the God Mahavir addressed him with his name & gotra (i.e. family-root), "Gautam gotra Akampit, come happily, welcome." With this sweet invitation Akampit moved ahead and thought, one who called me by my name and gotra, how nice if also solve my doubts and curiosity?" The God further said-29311 31fe-afara
1311 a 151 "Oh Akampit! You have a doubt whether there are Hell lives or not?, this you couldn't make out, while you were reading the stanzas/ verses of Vedas [ i.e. scripts- script of Vedas of spiritual knowledge as a result of your mistaken interpretation. There are contradictory Vedas you have referred to, and as such you fell in a dilema/ doubt. Since then, the doubt has become firm in your mind about the existence of a Hell. So I would now clear all your doubts and tell you those lines/ stanzas/ verses by which you got doubtful. How do you analyses/ explain the verse / Stanza / statement and why you faced a dilema, and became doubtful.
* वै अष जायतेय शुद्रान्न मश्नति [1] Those Brahmins who eat food made by Shudra would go to Hell. à AURO: [2] Life after death do not become a Narki (a Hell dweller), there is no Narki Hell in Parlok. The 1st statement prooves the entity of Hell and the existence of the Hell itself. While the 2nd statement proves that there is no Hell, and as such no Hell lives. Due to such contradictory statements you faced a dilema and became doubtful."
"That there is no Hell, there are no lives in Hell, if Hell exists, why it is not visible? Why they do not come back? So far I have not even seen either, so there
are no such Hell lives and there is no such Hell, but Oh Akampit! These are your false beliefs. You do not know properly the meaning of the statements of the Ved which created doubts in you. You have not understood the reference and context of those statements. You tried to prove that there is no such Hell, this is not proper. Meru mountain etc. on this earth are eternal truth. Unlike it, lives in Hell are not eternal, they wouldn't stay there forever. The soul which commit severe sinful Karmas, upon it's death such soul gets rebirth in Hell. This is the meaning of the Ved. Souls after their death in Hell, do not get born again in Hell, this is the meaning of the phrase of concerned scripture (Ved) so to avoid Hell. one shouldnot commit sins so that one is not destined to become a Hell - life for Hell-dweller] in the future re-birth. [46] EVIDENCE OF HELL:
The human beings are clearly visible with sense [eyes], birds, and animals, too , can be seen. Devs such as sun, moon, planets, group of stars, stars etc. do physically appear by our 5 senses and by sixth sense of man i.e; extra-ordinary perception/power. Maan [divine sense] has two types (1) i.e. the entire / complete appearance and (2) the partial appearence [1] In Avidh manh Paryav Keval Gyan, the Knowledge of each and every thing at all the times do appear directly through the soul. [2] There are limitations in Avdhigyãn. There is vision and knowledge of the limited area or it is incomplete. By Manhprayavgyan (knowledge by which thoughts of other's can be known), one can know the thoughts, motives and intentions of Panchendria lives. There are endless lives, in the world without the sense of desire or power to think. Who will try to know about the thoughts, motives, & intentions of such lives? Even the manhparyavgyan has a limit. Therefore, through Kevalgyān (infinite knowledge / omniscience) soul can see and know without help of senses, all the thoughts of all the lives of all the worlds, and this is called 'părmărthik pratyaksh.' Thus, Kevali can also see the Hell, so it is proved that there exists Hell." Lord says, * All the lives in Hell are clearly visible to me, I can see them and the same I am narrating & conveying to you." Akampit, " What is the proof that you are the sarvagya? [i.e. one who knows everything, omniscient] God?" God replied:- "Nobody knew about the doubt you had in your mind, which I told you without hearing from you? That is true, and you have admitted/ accepted. This is not possible for a non-sarvagya and so there is Hell as I can see it. Now you accept the truth and the fact of the presence of Hell as it is a statement of sarvagya. Whatever I see and whatever I
Oh God! Hell for me?!... I dare not even think of...
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