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MODERN BUDDHISM. Brahma gods, and Brahma rules there, but yet is greatly inferior to Buddha. All these gods have to pass into a new form of existence after vast periods of time. Finally, there are four heavens of formless beings. All their mythology, though departing enormously from primitive Buddhism, does not violate the view that Buddhist Arhats (saints) and Buddhas are ranked above all the popular divinities. We need not enlarge upon other additions to Buddhism from Hinduism, and also from popular beliefs in demons, spirits of animals, nature spirits, sorcery, and magic. These additions are abundant, and rise but little, if at all, above the corresponding ideas and practices among savage races.
We shall not detail the inferior gradations of the Tibetan monkhood, but pass on at once to the superior monks, The Lamas. to ha Tomos who are rightfully termed Lamas, or superior
an teachers, and are, like European abbots, heads of monasteries. Some of these are believed to be incarnations of deceased saints and Bodhi-satvas; they are consequently termed Avatara Lamas. The lowest grade of these represents a saint or the founder of a great monastery; the second grade is a living emanation of The Grand a Bodhi-satva; while the highest or Grand
Lamas. Lama is an incarnation of a supreme Buddha or his Bodhi-satva; to them a wide range of authority is assigned. There is also a female hierarchy in the convents, with its female avatars.
To understand the Tibetan system, we must sketch in brief its history. The first monasteries were founded at History of Lhassa in honour of two princesses, wives of
Tibetan the Tibetan king who introduced Buddhism. Buddhism. In the eighth century the translation of the enlarged (Maha-yana) canon of Buddhist scriptures into Tibetan was begun. It extended to 108 volumes (forming the Kanjur), and was followed by 225 volumes of commentaries and general literature, known as the Tanjur. After several fluctuations, in the latter part of the eleventh century Buddhism again revived, under the influence of Atisha from Kashmir and Brom Ton, a Tibetan. Many monasteries were founded in that and
| SR No. | 007305 |
| Book Title | Great Indian Religion |
| Original Sutra Author | N/A |
| Author | G T Bettany |
| Publisher | Ward Lock Bowden and Co |
| Publication Year | 1892 |
| Total Pages | 312 |
| Language | English |
| Classification | Book_English |
| File Size | 42 MB |