Great Indian Religion

SR No.: 007305
Original Sutra Author: N/A
Author: G T Bettany
Publisher: Ward Lock Bowden and Co
Publication Year: 1892
Total Pages: 312
Language: English
Classification: Book_English
File Size: 42 MB

Page 215

REFORMED SECTS IN SIAM.
203
a
ing many things," showing that much of the popular mythology was not essential to Buddhism, although he retained the belief in Buddha having visited the heavens and taught the angels. He may be called a Buddhist rationalist, teaching a universal morality. Having studied Christianity very carefully, he rejected it, terming it " foolish religion.' His book, as translated by Mr. Alabaster, is worth reading as a specimen of the keen criticism Christian missionaries encounter from educated Buddhists. A brief quotation from a passage relating to the future state will be found of interest. "We observe that some die young, others live to old age; some are born great, others not; some rich, others poor; some beautiful, others ugly; some never suffer illness, others are continually ill, or blind, or deaf, or deformed, or mad. If we say that God made these, we must regard Him as unjust, partial, and ever changing; making those suffer who have never done anything to deserve suffering, and not giving to men in general that average of good and bad fortune which attends even the speculations of the gambler. But if we believe in the interchange and succession of life throughout all beings (i.e., the transmigration of souls), and that good and evil arise from ourselves, and are the effects of merit and demerit, we have some grounds for belief.
"Those who believe that after death the soul passes to hell or heaven for ever, have no proof that there is no return thence. Certainly it would be a most excellent thing to go direct to heaven after death, without further change, but I am afraid that it is not the case. For the believers in it, who have not perfectly purified their hearts, and prepared themselves for that most excellent place, where there is no being born, growing old, and dying, will still have their souls contaminated with uneradicated evil. How is it possible that those who have not cleared away the evil disposition from their soul should attain the most excellent heaven, and live eternally with God the Creator? And of those who are to remain in hell for ever, many have made merit and done much good. Shall that be altogether lost?"